3 ms·
I'm curious, can you really not detect any qualitative difference between what is commonly understood to be "personality" in a human, and the "personality" of s
by hatefulmoron 2y ago
I'm curious, can you really not detect any qualitative difference between what is commonly understood to be "personality" in a human, and the "personality" of something without.. personhood? Don't you feel that it's a category error to say it has "personality" in the human sense, rather than "personality" in the car or coffee maker sense?
- red75prime 2y agoI feel that "category error" means "I think that the definitions you use or imply are wrong, but I can't/won't elaborate." LLMs aren't coffee makers. They were trained on internet-worth of human data. They have procedures to imitate all kinds of personalities. RLHF moves the network towards a specific imitated personalty (a helpful assistant, usually). The question in not "do they have it", but "how close the imitation to the real thing given the limitations of LLMs".
- hatefulmoron 2y ago> I feel that "category error" means "I think that the definitions you use or imply are wrong, but I can't/won't elaborate." I think the rest of your comment motivates why I think it's a category error quite nicely. The word 'personality', for me, is connected with how things like emotion, temperament, .. impact a person's actions and thoughts. Therefore, saying an object, or LLM, has 'real' personality is a category error. The LLM doesn't have any of those things. As you say, it imitates what personality often manifests as: word choices, tone, length of response.. To be clear, when I refer to things like 'emotion' and 'temperament', I mean the sort of qualia or qualitative experience that we usually attach to these words. I wouldn't accept a "ChatGPT, act as if you're sad for the rest of this conversation" as a substitute for emotion, for instance.