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I worry that my fellow commenters may be glossing over the really important aspects of meditation. Here's my understanding: There are many different types of a
by Cushman 14y ago
I worry that my fellow commenters may be glossing over the really important aspects of meditation. Here's my understanding:
There are many different types of and approaches to meditation, but the essence of all of them is mindfulness. The concept is of being "present"-- not living in the past, or the future, but experiencing what is happening right here, right now.
This is a subtly but importantly different idea from that of ignoring or quieting your thinking. You are your thoughts; you can't ignore them. (Don't think of an elephant.) However, your thoughts are not all that is happening to you, and most of the time your thoughts serve only to distract you from what is actually going on.
So, for example, one of the most basic forms of meditation is simply to be aware of your breathing. You are breathing one hundred percent of the time, but you are almost never aware of the fact that you are. So take one moment, right now, close your eyes, and breathe. Feel how your chest expands and contracts. Feel how the air flows through your nostrils.
Thoughts will occur, and it's important that you don't push them away, or try to ignore them, because you can't-- even very experienced meditators cannot. Instead, recognize that thought is occurring, be aware of it, but don't dwell on it. Let the thought exist, notice that it is happening, and let it drift away as you return your attention to your breathing.
You will find your mind drifting to more and more intrusive thoughts: The things you're stressed about, worried about, upset about. This is not wrong; it is what is happening to you right now. Be aware of it, let it pass into you just like the air through your nostrils, and let it pass out as you return to breathing.
If you really attempt this, you will notice at least a brief moment where you feel suddenly, absolutely aware of who you are, where you are, what it is that you are experiencing right now in a way that you may never have felt before. If you've never meditated before, it is very likely that you'll be terribly upset by this awareness of all of the unpleasant thoughts and feelings that you've been ignoring, trying to push under the surface and bury inside yourself. Remember that it is okay to cry. Let the emotions happen, just the way they are. You can't make them go away. But they don't control you; once you've felt them, it's okay to return your attention to your breathing.
I hope I don't make this sound easy-- it's incredibly difficult. But over time, with practice, you'll find this state of presence and awareness easier and easier to achieve, and that it's no longer necessary to close your eyes or be still to feel this. You'll be able to experience exactly what it feels like to walk down the street, or to eat a meal, in a way you never have before. You'll find yourself no longer being ruled by the emotions you've tried to suppress for so long. You will be angered, or saddened, or terrified, and you will be able to let those feelings happen inside of you, really experience them, and continue with what you are doing.
That is meditation.
(My references: My mother is a clinical psychiatrist who is trained in mindfulness-based cognitive therapy, which is, believe it or not, a clinically validated treatment for many serious mental illnesses, but especially depression and anxiety. I've used these techniques myself to overcome major recurring depression.)
- Alex3917 14y agoIn retrospect this is probably a much better explanation than my comment, which focuses on what you experience while being present. But yeah, the goal in most types of meditation is to be present, rather than experiencing the different 'states' that come up. In fact, you are basically supposed to ignore them. The reason my comment was focusing on them I guess is because that's how I got onto the topic, in relation to sightedness being separate from consciousness.
- Cushman 14y agoYeah, I tried to avoid saying that you were wrong, because you're not-- in practice, meditation does result in a quieter state of mind, and does enable altered forms of consciousness. It's just that's not the core, and for someone who's never meditated before a lot of the advice about what meditation feels like (clear your mind, ignore conscious thought, etc.) is likely to be quite counterproductive. The first and (in my opinion) most important step is to just be.
- KingMob 14y agoThis is an excellent description of mindfulness/vipassana/shikantaza-style meditation, which Jon Kabat-Zinn based MBCT/MBSR on. If I could, I would only like to add that mindfulness is not the only style of meditation. In a concentration practice (such as samatha in theravadan buddhism, not sure about zen/tibetan), you eventually cultivate one-pointedness to the point that you become aware of nothing else but the object of concentration, whether it's the breath, a flame, or an imaginary colored disc. Concentration practices feel very different, produce different effects, and have different uses. They can frequently be way more pleasurable than mindfulness practices, help improve concentration (naturally), but are generally assumed not to be able to lead to enlightenment.
- Cushman 14y agoDefinitely a very good point. I'm obviously quite biased toward mindfulness, since it's such an easy thing to get started with, since it has experimentally validated therapeutic value quite apart from any New Age-y "Eastern" philosophy, since it's been so valuable to me personally, and since I strongly believe it's something every human being should be practiced in, but I'll readily grant it's not the only thing the word "meditation" is used to describe. (And given my experiences with mindfulness, I'm quite willing to believe other conceptions of meditation may have value as well.)