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Like GP, I feel that I might be imagining imagination here, but I really don't follow what this is supposed to reveal. >Would you call the replica "I"? The tw
by kristiandupont 2y ago
Like GP, I feel that I might be imagining imagination here, but I really don't follow what this is supposed to reveal.
>Would you call the replica "I"?
The two would start out identical and immediately start to diverge like twins. They would share memories and personality but not experience? What am I missing here?
- polishdude20 2y agoI too don't get what's being missed.
- maksimur 2y agoI understand what the author means, though I struggle to express it as well. The best I can come up with is this: What defines I? Is it separated from "I" and if so how? Or does I merely appears that way because our perspective is informed by our limited being?
- Timwi 2y agoIt seems to me that this ascribes an existence to “I” that is separate from the brain; with no evidence for this existence, that makes it mystical/magical thinking, a.k.a. superstition.
- selcuka 2y agoNot really. The "vertiginous question" is just that, a question. We can't call a question superstition because we don't have a good answer for it yet. For example, we can't call the question "why does gravity exist" superstition either. It's a valid question. We can feel the gravity, measure it, and forecast it, therefore it exists, but we still don't have a concrete answer as to what causes it. We don't assume that there is a metaphysical explanation, but we don't know the actual answer either. Similarly, the vertiginous question is a meaningful question, even though we don't have an answer.