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" However, while AI holds many possibilities for promoting the good, it can also hinder or even counter human development and the common good. Pope Francis has
by b3lvedere 2y ago
" However, while AI holds many possibilities for promoting the good, it can also hinder or even counter human development and the common good. Pope Francis has noted that “evidence to date suggests that digital technologies have increased inequality in our world. Not just differences in material wealth, which are also significant, but also differences in access to political and social influence.”[103] In this sense, AI could be used to perpetuate marginalization and discrimination, create new forms of poverty, widen the “digital divide,” and worsen existing social inequalities."
Well he's not wrong.
- kouru225 2y agoNah I want to see the numbers on this. Before technology we lived in feudalism. There’s no more unequal system than that.
- Thorrez 2y ago"Technology" is a very broad term. The wheel is a type of technology. Pope Francis specifically said "digital technologies".
- stephenhuey 2y ago"We" lived in feudalism? Do you speak for the entire world? Remember that there were peoples that were conquered by industrialist empires who had more equal systems than feudalism or than what we have right now. Communities in the Amazon or isolated Pacific or African islands (and deserts in Africa) have had more equal societies than the USA today and arguably were quite happy till their partway-utopia was wrecked by technologically advanced people. This gives me little hope for people pitching AI leading us into a better society unless the hearts of the people with the power are trustworthy and faithful to promoting good for people rather than profit for themselves.
- grahamj 2y ago> This gives me little hope for people pitching AI leading us into a better society unless the hearts of the people with the power are trustworthy and faithful to promoting good for people rather than profit for themselves. Agree. I see parallels to communism: in theory it sounds alright - spread the wealth, everyone works for the collective etc. - but in practise it doesn’t work because people are greedy and leaders inevitably become dictators. With AI it’s similar in that in theory it could be impartial and level playing fields, but in practise they will be run by companies and governments where the same old human fallibilities persist. If you can’t trust the leaders then you can’t trust their machines either.
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- keybored 2y ago“Feudalism” is not data/numbers either.
- throw0101c 2y ago> Before technology we lived in feudalism. There exists the possibility we have technology and feudalism. It also depends on how you define "technology": was/is the plough "technology"? The bow and arrow? Blacksmithing forge? Anvil? Water wheels? The wheel? The stirrup?
- JumpCrisscross 2y ago> There exists the possibility we have technology and feudalism There exists the possibility of many things. The Pope made an appeal to empiricism. In our timeline, industrialisation brought forth a burst in democracy and the downfall of feudalism.
- throw0101c 2y ago> In our timeline, industrialisation brought forth a burst in democracy and the downfall of feudalism. Not everywhere: * https://en.wikipedia.org/wiki/Industrialization_in_the_Soviet_Union https://en.wikipedia.org/wiki/Industrialization_in_the_Sovie... * https://en.wikipedia.org/wiki/Great_Leap_Forward https://en.wikipedia.org/wiki/Great_Leap_Forward It should also be noted that the Industrial Revolution occurred in the early 1800s: * https://en.wikipedia.org/wiki/Industrial_Revolution https://en.wikipedia.org/wiki/Industrial_Revolution Democracy was already around by then: * https://en.wikipedia.org/wiki/Parliament_of_the_United_Kingdom https://en.wikipedia.org/wiki/Parliament_of_the_United_Kingd... * https://en.wikipedia.org/wiki/American_Revolution https://en.wikipedia.org/wiki/American_Revolution I think it is more accurate to say the the presence of democracy was part of the environment that allowed industrialization to occur. It was (e.g.) UK acts of Parliament that developed canals and later railroads: * https://en.wikipedia.org/wiki/History_of_the_British_canal_system#The_Industrial_Revolution https://en.wikipedia.org/wiki/History_of_the_British_canal_s...
- JumpCrisscross 2y ago> Democracy was already around by then Democracy was around millennia ago. The frequency of democracy increased after industrialisation, in part due to its effects on the middle class. Britain and America’s democracies expanded because of it; Europe’s finally found purchase and, in the post-colonial era, so did other continents. > the presence of democracy was part of the environment that allowed industrialization to occur Probably not [1]. [1] https://acoup.blog/2022/08/26/collections-why-no-roman-industrial-revolution/ https://acoup.blog/2022/08/26/collections-why-no-roman-indus...
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- vindex10 2y ago> 73. However, if AI is used not to enhance but to replace the relationship between patients and healthcare providers—leaving patients to interact with a machine rather than a human being—it would reduce a crucially important human relational structure to a centralized, impersonal, and unequal framework. Instead of encouraging solidarity with the sick and suffering, such applications of AI would risk worsening the loneliness that often accompanies illness, especially in the context of a culture where “persons are no longer seen as a paramount value to be cared for and respected.”[138] This misuse of AI would not align with respect for the dignity of the human person and solidarity with the suffering. I liked this one too
- bbqfog 2y agoI actually would rather interact with a "robot" doctor. Most doctors I've dealt with have been snide, judgmental, rushed and arrogant. I actually don't feel like I'm getting the best treatment possible, but I would trust AI to not have prejudices or meta-influences (like being "proud" to be an upper class doctor).
- bilbo0s 2y agoYeah, but that goes into the realm of personal preference right? I suspect if you're giving people a choice in the future, they're going to flock to the human doctors. Especially human doctors receiving good recommendations. There has to be something more than personal preference if you want to sway the masses on AI physicians. There has to be some way to measure outcomes in a valid, verifiable and public fashion. Even then, some human doctors will do worse than AIs, and some will do better. And again, at that point, you can expect people, given a choice, to flock to those humans who did better. We'd need to get to the point where AIs do consistently better than, say, 60 to 70% of the human doctors for insurance companies to feel even semi-comfortable saying "we use AI doctors". An even higher percentage would be necessary for an insurance company to feel comfortable mandating AI doctors. And we'd need AIs to do consistently better than nearly all the humans for humans to choose AI doctors independently of their insurers forcing them to use AI doctors.
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- exe34 2y ago> digital technologies have increased inequality in our world. that's not inevitable though - it's a conscious decision made by each and every person in power to let it get to that point.
- cootsnuck 2y agoCorrect. Our present wasn't inevitable. People in power, both running big tech and in government, actively chose or allowed for the current state of digital technologies.
- mike_hearn 2y agoHe probably is wrong. Giving that statement a reality check, he's arguing that before the internet political and social influence was more spread out than it is now. In other words that social media, blogging, chat groups, websites ... all these things have actually increased the influence of pre-digital institutions and people. That doesn't sound right at all. It's much easier now for random people to obtain social and political influence, regardless of affiliation. The left is experiencing global distress because they're so worried by the dispersal of social and political influence away from legacy institutions and towards anonymous "chaos actors", as they see it. This is a vast equalization of access to the means of social and political influence, but the Pope thinks it's the reverse. I don't understand that take at all.
- moralestapia 2y agoWhy would he be, though?
- devcpp 2y agoThis implies that inequality is bad. I would rather argue that poverty is bad, and it is at an all-time low [1], consistently raising the HDI everywhere technology is introduced. Inequality in itself is only bad with regards to jealousy, which should be addressed through economics education. [1] https://en.wikipedia.org/wiki/Extreme_poverty https://en.wikipedia.org/wiki/Extreme_poverty
- TFYS 2y agoUnless you think centralization of power is a good thing, you're wrong. Things can too easily go wrong when the word of one man, however talented and wise, is louder than the voice of millions of people.
- hn_acc1 2y agoInequality as we see today is bad, regardless of progress on poverty. Some people today could endanger the lives of those they disagree with, simply by doxxing them. Yet, they'll face little to no opposition in the courts because they're uber-rich. No one should hold the power of life or death on a whim.
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- vessenes 2y agoHate this particular take. To say increasing inequality in that some people have better access to digital tech than others: sure. To say that it’s a net negative that many but not all humans can now video call their loved ones regardless of location, for instance, is conflating equality with benefit. I’m a hard no on this. I generally like Francis’ take on things, and I think the main framework of this doc is interesting: “AI is functional, not grounded in physical reality, and not spiritual, therefore it’s not a replacement for human intelligence, and we should be cautious” is fine. I’m not sure I agree on these definitions but until I started working with llms daily, I felt the same way. But the bogeyman of inequality as a reason to mistrust technology, written in HTML, sent over the internet, to our phones, bothers me.