> but does not sound inaccurate. The basic premise of Feynman's interpretation is that cargo cults arose from post-war magical thinking by native Melanesians.

> but does not sound inaccurate. The basic premise of Feynman's interpretation is that cargo cults arose from post-war magical thinking by native Melanesians. TFA observes that (1) cargo cults predate the war, (2) are connected to a broader millenarian phenomena, and (3) don't involve magical thinking about the cargo per se but come from a pre-existing set of religious beliefs (pre-existing spirits/gods that would take cargo from foreigners and dispense it to the locals). What makes "cargo cult" appealing as a technical is the fact that it's exotic (to the post's point about colonialism), not that the underlying phenomenon is particularly special. Substitute "cargo cult" with "Eucharist" and this becomes clear.