> but no one pathologizes Christianity when that happens Many people, even many believers, certainly pathologize those that become too embroiled in Christian b

> but no one pathologizes Christianity when that happens Many people, even many believers, certainly pathologize those that become too embroiled in Christian beliefs. Sure, they admire the deeply devout priest or nun or monk or who is spending their whole life in the Church. But if that person starts telling them that God is speaking to them, or that God is showing them far off events, or that they can pray to obtain physical results directly - they way this book suggests is possible - they will certainly take a few steps back and stop listening so intently. Not to mention, there are vast differences between religious and occult practices. While religious people do sometimes pray for material improvements to their life, many religious practices are more moral or social rather than magical. People eat a certain way because they believe this is what they believe is the right thing to do, they help the poor or others in their communities, they worship their god or gods just because. Wishing to live a good life because you believe that will guarantee you'll have a good after-life (i.e. religion in a nutshell) is extremely different from performing spells that you think will fix your life here and now (occult magical practices).