4 ms·

That's not "simple" at all. Coercion has always been part of human relations. People have conflicting interests, and when these rise to the level of open confli

That's not "simple" at all. Coercion has always been part of human relations. People have conflicting interests, and when these rise to the level of open conflict, there needs to be some sort of coercive solution. What libertarians propose is that all coercion be in defense of property ownership. This seems "fair" until you realize that "property ownership" is itself a complex historical object. The feudal system is named after a form of property ownership - the feodum or fief. The colonial system created property for Europeans by appropriating it from natives. The system of slavery was also based on a certain kind of property definition. Saying "don't use coercion except to defend legitimate property rights" is like saying "don't use military force except to defend against legitimate threats." It seems like common sense, but all the complexity of politics is swept under the rug in these phrases "property rights" or "threats". In my view, no one is born with a "right" to property, property is just a concrete representation of the political equilibrium that exists at a certain time.

mseebach 18y ago
The problem of property ownership is inherent in any society that (obviously) permits ownership of property. Most property in the world can be traced back to an original owner, from whom it was stolen (war, colonization and similar events). That original owner might have stolen it from someone else. But that is a completely different point, that really has nothing to do with libertarianism, or any reasonably capitalist society, where property ownership is permitted. It's my impression that a symptom of a mature capitalist society is that historical property disputes are settled in a sense that can be considered fair. That someone might not accept property rights is an interesting discussion, and it certainly rules out any form of capitalist system, but it doesn't really apply in this discussion. Nobody is born with a right TO anything, but rather a right to NOT be coerced. The consequence of this is that you have the right to do whatever you want with your property (which includes your body and anything you do with that, i.e. work), as long as you don't interfere with other peoples right to do the same - i.e. coerce them. One important distinction between libertarianism and anarcho-capitalism is how to resolve conflicts that will inevitably be over property. A-C doesn't accept any state-like structures like police and courts, but libertarianism does, and the only people that get to coerce other people physically are the police, answering to the courts.
- cchooper 18y ago
  I think you've missed the central points, which were: a) Property rights are a form of coercion. b) 'Property rights' is a wide umbrella under which almost any form of coercion could be justified.
  - mseebach 18y ago
    OK. In that case someone needs to explain to me the central points, because I do not understand them at all.
    - cchooper 18y ago
      a) Property rights are a form of coercion because all law enforcement is coercion. b) If the enforcement of property rights justifies coercion, then almost any kind of coercion can be justified if the prevailing property system is chosen correctly. For example, if a totalitarian state were to have a system where everything belongs to the state, including the citizens, then it would have the right to do whatever it wants with its property, and any assertion of personal freedoms would be theft.
      - mseebach 18y ago
        a) No, law enforcement is necessary to maintain property rights, and is only applied when that right isn't respected (otherwise there is hardly rule of law) - but a society with no property rights can still have a very brutal police force. I don't see the connection here. b) If someone is free too coerce anyone he owns, and he can arbitrarily choose who he owns, then he is free to coerce everybody. It's a tautology, but not a very useful one.
        cchooper 18y ago
        a) "law enforcement is necessary to maintain property rights". I couldn't have said it better myself. Enforcement is required to maintain property rights, and enforcement is a form of coercion, therefore coercion is required to maintain property rights, therefore the enforcement of property rights is a form of coercion. b) The point is that the concept of property rights is mostly vacuous unless you specify which system of property rights you are speaking of. cia_plant was pointing out that what one person considers oppression, another might consider fair use of property. Therefore any state can be considered libertarian unless you specify restrictions on what counts as a valid system of property.

mseebach 18y ago

The problem of property ownership is inherent in any society that (obviously) permits ownership of property. Most property in the world can be traced back to an original owner, from whom it was stolen (war, colonization and similar events). That original owner might have stolen it from someone else. But that is a completely different point, that really has nothing to do with libertarianism, or any reasonably capitalist society, where property ownership is permitted. It's my impression that a symptom of a mature capitalist society is that historical property disputes are settled in a sense that can be considered fair. That someone might not accept property rights is an interesting discussion, and it certainly rules out any form of capitalist system, but it doesn't really apply in this discussion. Nobody is born with a right TO anything, but rather a right to NOT be coerced. The consequence of this is that you have the right to do whatever you want with your property (which includes your body and anything you do with that, i.e. work), as long as you don't interfere with other peoples right to do the same - i.e. coerce them. One important distinction between libertarianism and anarcho-capitalism is how to resolve conflicts that will inevitably be over property. A-C doesn't accept any state-like structures like police and courts, but libertarianism does, and the only people that get to coerce other people physically are the police, answering to the courts.

cchooper 18y ago
I think you've missed the central points, which were: a) Property rights are a form of coercion. b) 'Property rights' is a wide umbrella under which almost any form of coercion could be justified.
- mseebach 18y ago
  OK. In that case someone needs to explain to me the central points, because I do not understand them at all.
  - cchooper 18y ago
    a) Property rights are a form of coercion because all law enforcement is coercion. b) If the enforcement of property rights justifies coercion, then almost any kind of coercion can be justified if the prevailing property system is chosen correctly. For example, if a totalitarian state were to have a system where everything belongs to the state, including the citizens, then it would have the right to do whatever it wants with its property, and any assertion of personal freedoms would be theft.
    - mseebach 18y ago
      a) No, law enforcement is necessary to maintain property rights, and is only applied when that right isn't respected (otherwise there is hardly rule of law) - but a society with no property rights can still have a very brutal police force. I don't see the connection here. b) If someone is free too coerce anyone he owns, and he can arbitrarily choose who he owns, then he is free to coerce everybody. It's a tautology, but not a very useful one.
      - cchooper 18y ago
        a) "law enforcement is necessary to maintain property rights". I couldn't have said it better myself. Enforcement is required to maintain property rights, and enforcement is a form of coercion, therefore coercion is required to maintain property rights, therefore the enforcement of property rights is a form of coercion. b) The point is that the concept of property rights is mostly vacuous unless you specify which system of property rights you are speaking of. cia_plant was pointing out that what one person considers oppression, another might consider fair use of property. Therefore any state can be considered libertarian unless you specify restrictions on what counts as a valid system of property.