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>As much as 8 percent of the population reports experiencing auditory hallucinations on a regular basis (13 percent hear them at least occasionally), compared t
by nabla9 2y ago
>As much as 8 percent of the population reports experiencing auditory hallucinations on a regular basis (13 percent hear them at least occasionally), compared to just 1 percent who are diagnosed with schizophrenia. https://medicine.yale.edu/news/yale-medicine-magazine/article/when-researchers-listen-to-people-who-hear-voices/ https://medicine.yale.edu/news/yale-medicine-magazine/articl...
Hearing voices may be a symptom of something serious, but not always. As long as a person's grasp of reality is not in danger and voices don't stress out people, they can live with them and not even seek help. Not all people hear negative voices. Older lonely people have been known to say that voices keep them company.
> voice-hearing experiences of people with serious psychotic disorders are shaped by local culture – in the U.S., the voices are harsh and threatening; in Africa and India, they are more benign and playful. https://news.stanford.edu/stories/2014/07/voices-culture-luhrmann-071614 https://news.stanford.edu/stories/2014/07/voices-culture-luh...
Maybe the most famous case of a high-functioning outlier was Carl Jung. He hallucinated complete persons since childhood ,visually and everything. He discussed matters with them. In the end, he was able to get rid of them when he decided that they were not helpful anymore. It's easier to understand his weird theories and spirituality when you have read his autobiography. The guy was off the charts but not disabled by it.
- ryandv 2y ago> Maybe the most famous case of a high-functioning outlier was Carl Jung. He hallucinated completely people since childhood ,visually and everything. It's maybe easier to understand his focus on individuation, or integration of the component parts of the psyche into a cohesive whole, in light of this. Jung draws from esoteric alchemy and other related traditions (see his work: Psychology and Alchemy) which, instead of viewing the mind as a singular, monolithic entity, prefer conceiving of it as an organism comprised of many parts - Hermetic Qabalah being one such example.