7 ms·

The copyright clause of the US constitution, at least, is explicit that the artifice of temporary monopoly for copyright holders exists for the benefit of socie

by pxc 2y ago

The copyright clause of the US constitution, at least, is explicit that the artifice of temporary monopoly for copyright holders exists for the benefit of society as a whole, not (supposedly) for the rightsholders themselves. The benefit for rightsholders (who are only sometimes the 'makers' anyway) is merely instrumental. It's the notion that IP is about protecting some kind of natural right that is a perversion, both historically (evinced in such language as the copyright clause) and ethically (I assert).

jart 2y ago
I agree and privilege is one of the ways you solve that. Like the privilege of being less bound to engage in survival and political struggles. Evolution produced a world where if you want something, you have to take it. Makers aren't good at taking things because they're too busy making. The natural order is that makers would be marked for deletion, which is how it was for million of years before economies came into being that could support them. Since we know that life is good for everyone when stuff gets made, society is better off as a whole when it goes out of its way to support its makers, since giving makers more means they'll make more. OTOH if you lift up takers they'll just use it to take more. The greatest most successful takers all know this, which is why many of them become philanthropists. Since there's not much point being a taker if there's nothing left to take. Once you've taken everything, the only way you can take more is by getting makers to make more. The supreme takers also set up things like governments, which claim dominion over all the makers and punish all the little takers who try to take from them. The little takers of course weep and wail about why the makers get a special set of rules, but that's where they get it wrong, because rather than being angry at the makers, the little takers should be modeling themselves after the supreme takers. In modernity, the set of rules that the supreme takers put in place hundreds of years ago to protect the makers included things like intellectual property. However those rules are just that, arbitrary rules, and they don't cover up the underlying reality of what they sought to accomplish, which is privilege. If those rules don't work anymore, then the system will simply do something else to achieve its goals, which include elevating the universe to a higher state of existence and creating a better life for everyone.
- pxc 2y ago
  I see what you're saying now. Your brief analysis has a lot in common with analyses of class conflict and progress that are common in Marxism, though with some stark differences from many as well (e.g., pessimism about the likelihood of self-conscious class activity for makers, no indication of the possibility or goal of a "makers' state" or classless society, maybe a more whiggish or teleological notion of dialectical progress than is fashionable in contemporary Marxism). Not exactly how I see things, but insightful and concisely put. Thanks for taking the time to write it out!
  - jart 2y ago
    I don't have a horse in any race, so I aim to be descriptive rather than prescriptive in my analysis, and I make an effort to choose neutral language that will resonate with people from many backgrounds and beliefs. I'm glad you felt my analysis shared common themes with Marxism. I've studied them and know a lot about them. I also hope capitalists would find things to feel inspired about in my words too.
- account42 2y ago
  Stop doing drugs.

by pxc 2y ago

jart 2y ago

I agree and privilege is one of the ways you solve that. Like the privilege of being less bound to engage in survival and political struggles. Evolution produced a world where if you want something, you have to take it. Makers aren't good at taking things because they're too busy making. The natural order is that makers would be marked for deletion, which is how it was for million of years before economies came into being that could support them. Since we know that life is good for everyone when stuff gets made, society is better off as a whole when it goes out of its way to support its makers, since giving makers more means they'll make more. OTOH if you lift up takers they'll just use it to take more. The greatest most successful takers all know this, which is why many of them become philanthropists. Since there's not much point being a taker if there's nothing left to take. Once you've taken everything, the only way you can take more is by getting makers to make more. The supreme takers also set up things like governments, which claim dominion over all the makers and punish all the little takers who try to take from them. The little takers of course weep and wail about why the makers get a special set of rules, but that's where they get it wrong, because rather than being angry at the makers, the little takers should be modeling themselves after the supreme takers. In modernity, the set of rules that the supreme takers put in place hundreds of years ago to protect the makers included things like intellectual property. However those rules are just that, arbitrary rules, and they don't cover up the underlying reality of what they sought to accomplish, which is privilege. If those rules don't work anymore, then the system will simply do something else to achieve its goals, which include elevating the universe to a higher state of existence and creating a better life for everyone.

pxc 2y ago
I see what you're saying now. Your brief analysis has a lot in common with analyses of class conflict and progress that are common in Marxism, though with some stark differences from many as well (e.g., pessimism about the likelihood of self-conscious class activity for makers, no indication of the possibility or goal of a "makers' state" or classless society, maybe a more whiggish or teleological notion of dialectical progress than is fashionable in contemporary Marxism). Not exactly how I see things, but insightful and concisely put. Thanks for taking the time to write it out!
- jart 2y ago
  I don't have a horse in any race, so I aim to be descriptive rather than prescriptive in my analysis, and I make an effort to choose neutral language that will resonate with people from many backgrounds and beliefs. I'm glad you felt my analysis shared common themes with Marxism. I've studied them and know a lot about them. I also hope capitalists would find things to feel inspired about in my words too.
account42 2y ago
Stop doing drugs.