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First of all, thank you for the long and thoughtful response. My comment was mainly focused on the tie between memory and consciousness, which I think is genera
by feoren 2y ago
First of all, thank you for the long and thoughtful response. My comment was mainly focused on the tie between memory and consciousness, which I think is generally over-stated. People who get "blackout drunk" at a party are still conscious during the party.
> According to many traditions that have a long experience in consciousness, it requires a practical approach and cannot be approached intellectually.
Many traditions had a long experience in looking up at the sun and moon and came to the shared understanding that they were gods. The intellectual approach is what allowed us to actually figure it out.
> analytical thinking is actually preventing people from understanding consciousness
I don't know what "understanding consciousness" could possibly mean if it doesn't mean understanding it at an intellectual, analytical level. If you ask someone to explain what effect produces a rainbow, they might reasonably say "shut up dude, just sit here and enjoy it with me." That's totally fine! You may claim to appreciate rainbows more than physicists. But you don't understand them better.
> If you want to discuss in good faith, you first need to understand the basics of this traditional view of consciousness.
I honestly don't believe that I do. If I were required to understand what the Ancient Greeks and Siddhartha Gautama and Confucius all said about the tides before I learned about the moon's gravity, then I'd never learn anything at all! It's OK to reject incorrect ideas.
> It seems as if you are using the word "automaton" as a diminutive ... Automation is not a bad thing.
This is a great point and something I had not considered well. Thank you.
> It is more practical to use the words in the same way others are using them.
And I think I am; I think you're the one changing the word consciousness if you don't believe someone in the middle of partying hard is conscious, or someone with the inability to form long-term memories is conscious. That's not the common use of the word.
> The word "qualia" is so overloaded with meaning, I will avoid it here altogether.
The word "qualia" is devoid of meaning, which is why I used it as a parody of the (what I view is a) fallacy of accusing other people of not having consciousness, or accusing your past self of that simply because you can't remember having been conscious.
> In my experience there are many levels of consciousness.
Absolutely, and that makes these kinds of discussions hard. This is a great thing to keep in mind when discussing it.
> If you don't remember being conscious, you are running on autopilot
See that's where I completely disagree. If I don't remember having a stomach ache, does that mean I was never in pain? People forget things! You can also forget the experience of having been conscious! Our memories are very efficient at selectively forgetting the mundane; we are so highly conscious all the time that it is mundane. If I asked you to rate your level of consciousness yesterday, you'd probably rate it lower (more baseline/auto) than you would if I started showing you videos of everything you were doing yesterday. Suddenly you'd remember: oh yeah, I actually was conscious!
Substitute consciousness for "pain" or "love" or "happy" -- ask a bitter divorcee how in love he was on his wedding day. Ask someone who was the victim of an accident 10 years ago how painful it was. Ask a teenager how happy they were when they went to Disney World when they were 6. All of them will dramatically understate how intense the feeling was. Come on! People just forget things!
You are effectively accusing other people of not being as conscious as you because they don't meditate. I'm sorry, but an astrophysicist who is out on a walk pondering the intricacies of the λCDM model is not less conscious than you sitting there focusing on your nose. Both of you are at risk of getting smacked in the face with a stray soccer ball.
By the way, the kid playing soccer is not less conscious than you either. He might even be more so, since he's not only living in the moment, but also actually aware of what's going on around him.
> Discussion of "red-ness"
I agree that your own experience of "redness" can change. I don't agree that it correlates with memory.
Three people are on a street near some stark red flowers. The first is mentally rehearsing the important presentation he's heading to and barely registers the presence of the flowers. The second is out for a jog and appreciates the flowers' beauty in passing. The third is on LSD and has been staring at the flowers for twenty minutes. I'd argue the third person is experiencing the most "redness". Oh, except the LSD was laced with nasty stuff and he forgot the experience later. Sike! He was unconscious the whole time! Oh, and the 2nd person got a head injury 17 years later and forgot that entire year. Sike! He was retroactively unconscious the whole time too! And the first person died, so he doesn't remember anything, and therefore his whole life was retroactively unconscious!
- kukkeliskuu 2y ago"My comment was mainly focused on the tie between memory and consciousness, which I think is generally over-stated. People who get "blackout drunk" at a party are still conscious during the party." This is just about semantics of the word. I am not engaging in discussions about semantics. I am interested in the phenomenon. Also, you are misrepresenting my understanding of the relationship between memory and consciousness. "Many traditions had a long experience in looking up at the sun and moon and came to the shared understanding that they were gods. The intellectual approach is what allowed us to actually figure it out." Just this week I read how somebody figured out that "waterfall method" was a straw man, and practically nobody was actually developing software like that. This is how it goes. I used to think like you. But after really learning about it, I realized that there have been people that have been very wise in the history. Sometimes they discuss things allegorically, because it is necessary for effective communication. "I don't know what "understanding consciousness" could possibly mean if it doesn't mean understanding it at an intellectual, analytical level. If you ask someone to explain what effect produces a rainbow, they might reasonably say "shut up dude, just sit here and enjoy it with me." That's totally fine! You may claim to appreciate rainbows more than physicists. But you don't understand them better." In software, we have architecture astronauts that have an analytical understanding of the architecture. But then come the developers who actually implement things, and they will come to understand the limitations of the architecture when the architecture meets reality. If the architect has their head in the clouds and refuses to accept the new understanding from this clash with reality, his architecture may be intellectually satisfying, but it will not be succesful. This is one example how analytical mind is quite limited. Understanding requires both knowledge and experience. "I honestly don't believe that I do. If I were required to understand what the Ancient Greeks and Siddhartha Gautama and Confucius all said about the tides before I learned about the moon's gravity, then I'd never learn anything at all! It's OK to reject incorrect ideas." What they said is not important. You need to have an experience tasting strawberry if you want to have a meaningful discussion with me about the taste of strawberry. "See that's where I completely disagree. If I don't remember having a stomach ache, does that mean I was never in pain? People forget things! You can also forget the experience of having been conscious! Our memories are very efficient at selectively forgetting the mundane; we are so highly conscious all the time that it is mundane. If I asked you to rate your level of consciousness yesterday, you'd probably rate it lower (more baseline/auto) than you would if I started showing you videos of everything you were doing yesterday. Suddenly you'd remember: oh yeah, I actually was conscious!" This argument is mostly about the semantics of the word consciousness. I am not going to argue about that. I would not reassess my thought whether I was conscious if I was shown videos about myself even if it helped me to remember what I did yesterday. For me the consciousness means I am aware of myself in the moment. Higher consciousness means the experience is stronger, hence it is more difficult to forget the experience. That does not mean that memory is the same thing as the consciousness. The memory imprint you are talking about is very different from the memory imprint I am talking about. People forget things, but if you are blessed with an experience of being more conscious, you will understand how such an experience will be more difficult to forget. Wedding day or an accident might not leave a stronger than usual imprint although we think it is something great we ought to remember. They also might. "You are effectively accusing other people of not being as conscious as you because they don't meditate." I am not more conscious than anybody else. If I thought I was more conscious than anybody else, this would actually be hubris and I would be less conscious than everybody else. I have been blessed with a few experiences of being conscious, but that does not make me a better person in any way and does not help me being more conscious right now. I just happen to have tasted the strawberry so I know what it tastes like.