> "emptiness", or the absence of inherent existence of all phenomena Phenomena is empty of a permanent self but not empty of existence. The phenomena exists, b

> "emptiness", or the absence of inherent existence of all phenomena Phenomena is empty of a permanent self but not empty of existence. The phenomena exists, but that phenomena is not possessed of a permanent unchanging nature. The Bahiya Sutta has: > "Then, Bāhiya, you should train yourself thus: In reference to the seen, there will be only the seen."