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I mean, for what it's worth I'm a Marxist and that fact definitely influenced my choice of words there and how I think about this stuff. That said, while I'm al
by deciplex 2y ago
I mean, for what it's worth I'm a Marxist and that fact definitely influenced my choice of words there and how I think about this stuff. That said, while I'm also a communist (because I can't think of anything else that describes me better), I do think that Marx's critique of capitalism is his most enduring body of work that remains relevant to this day, while his contributions to how to build socialism are important for historical purposes but have been mostly superseded by later theorists. I don't think he would have found that particularly surprising, either.
Capitalism is about the accumulation of capital goods into private hands and centralization and socialization of production. To my mind, that's what it does and what drives it forward - most everything else is secondary. That's not quite the same as "only for profit" but it's close. People under capitalism don't all think of it that way, but unfortunately the humans aren't in charge. The logic of capitalism, is.
- dennis_jeeves2 2y ago>People under capitalism don't all think of it that way, but unfortunately the humans aren't in charge. The logic of capitalism, is. What you are saying is that if people are told that meaning of life = make money, then they will do so, with little or no compassion for their fellow humans? ( it's not a rhetorical question, so please answer)
- deciplex 2y agoNo, I'm not saying that at all. People have agency and will act according to various factors including what they perceive as their material interest but also cultural factors such as morality and upbringing, etc. I do think that the incentives established by the relations of production on the economic side of things, will tend to dominate over cultural values most (but not all) of the time. Base and superstructure stuff, in other words. But all I was getting at with my comment is that we can't even be said to be ruled by capitalists, I don't think. Our government acts at the behest of capital not capitalists, and our society is shaped by that as well. All our institutions are bent toward it. It may seem like a trivial distinction but it means that people - even capitalists - who for whatever reason act against the interests of capital accumulation, will find their influence wane and eventually wink out of existence. They'll be pushed out. As such we're ruled by capital i.e. "the humans aren't in charge."
- dennis_jeeves2 2y agoFair enough an explanation. But then it begets the question what do you mean by socialism and capitalism? My original understanding socialism = mostly control by government. ( which is a perverted version of 'let's co-operate as a society', and since that does not quite work it's need a central authority to force co-operation). Nearly all business end up be controlled by the state. Capitalism = Govt. should not involve itself in ordinary and other activities such as enterprises, businesses of citizen, except when there is direct harm, like stealing, murder etc. Or so this was the original definition. Note: I realize that neither is perfect, and that there can be nuances and different definitions. What's yours?
- deciplex 2y agoThe defining feature of capitalism (for a Marxist, anyway) is the private ownership, control, and accumulation of capital goods. In practice this tends to mean that productive capacity becomes centralized, and as a consequence most people exercise no control over what we do with accumulated capital as a society: they merely sell their labor / time for a wage. Also since productive forces are more centralized, productive relations tend to become more socialized as well (the difference between working the land as a peasant in an economy with low development, vs working in a factory as a laborer in an economy with higher development). Note that the centralization and socialization of production is regarded as a good thing here. You get greater economies of scale and thus greater productive capacity when this happens. This is why Marxists view capitalism as a progressive historical development - we just don't fixate on it as though it's the pinnacle of human productive relations or the "final step" or something like that. The main problem with capitalism comes when you have a great degree of centralization and control at which point the profit motive inherent in capitalism tends to produce a ton of rent-seeking behavior which drags the economy down and makes further progress difficult or impossible. I would argue that in most industries we reached this point decades ago, or even a century ago in some cases. Tech is a notable exception, though we're reaching the point there as well. This is the point at which reformists will say "well you just need to break up monopolies" but it's like I said: social, cultural, and government institutions tend to bend toward the economic paradigm more than the other way around. The economic base tends to influence the societal superstructure more than the other way around. This is mostly because, day-to-day, people are more focused on their material needs than they are on ideology and culture. So, our government is much more reluctant than it should be to break up monopolies, our media is dominated by capital interests (to control public opinion in favor of capital interests) and so on. Idealists will insist we're "not doing capitalism right" or something but that argument is not persuasive if the long-term result of doing capitalism "right" is that you eventually stop doing it "right" as government and culture bends toward capital interests - which seems inevitable. And, anyway, remember that the centralization of productive capacity and control is a good thing. It is more efficient, at least until the rent-seeking behavior starts to assert itself and drags the economy down. So breaking up monopolies is kind of a regressive course of action. It would be nice if we could have highly-developed productive forces with a great degree of specialization and centralization, etc., but without the rent-seeking behavior. In order for that to happen you need to keep the accumulation of capital but get rid of the profit motive - or at least remove it as the primary driver of economic activity. Marxists identify the working class as the only class that has the correct incentives to make this happen: capitalists won't do it because they won't benefit from it personally and in fact stand to lose out personally if it happens. And then, from there you have 150+ years of history of trying to figure out the best way to do that, usually in the face of violent reprisals from capital interests. A history filled with success and failure and lessons learned. A history I'm not going to get into here because I've already typed a massive wall of text and need to get back to work - I'll just say that IMO China has done a lot of good work in this regard but they still have a long way to go.