> People who don’t see their nature and try to stop their thinkings all the time are great sinful poeple and fools. They will fall into the Memoryless-Emptiness

> People who don’t see their nature and try to stop their thinkings all the time are great sinful poeple and fools. They will fall into the Memoryless-Emptiness. They’re like drunks. They cannot tell good from evil. If you intend to practice non-doing, you have to see your nature before you can put an end to all states and conditions. To attain the Buddha’s Way without seeing your nature is impossible. Still others commit all sorts of evil deeds, claiming karma doesn’t exist. They erroneously maintain that since everything is empty committing evil isn’t wrong. Such persons fall into a hell of endless darkness with no hope of release. http://www.buddhism.org/bodhi-dharmas-bloodstream-sermon/ http://www.buddhism.org/bodhi-dharmas-bloodstream-sermon/ who Zen now calls the first patriarch, but who was kicked out by many people while he was alive. perhaps we shouldn't be so arrogant to think we're somehow immune now? but it's natural for people not to know how much more profound enlightenment is when they haven't encountered the real dharma yet. One of the problems with following teachings that aren't right is the risk of losing oneself. It's a fact that many people spoke words under the name of Buddha, like Watts. So how on earth can we pretend that he has not introduced any % of falsehood to the right teaching while he passes it down? The alternative is that Watts is pretending to supreme enlightenment, which I have not heard of him having done. My question as to what it means for things to happen pertains specifically to the original article talking about the meaning of "time". Instead what we've got is absolute ambiguity that amounts to "don't worry about it, just chill". That sounds like self-loss to me. Self-loss starts with loss of consciousness. That can happen when people learn the degenerated truth (it's like a rotten apple for a consciousness, shall we say).