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I am not a religious person but I experience the Universe as a consciousness that pervades the entirety and contains all the intelligence required for it's oper
by labrador 2y ago
I am not a religious person but I experience the Universe as a consciousness that pervades the entirety and contains all the intelligence required for it's operation. I agree with Erwin Schrodinger that "“The total number of minds in the universe is one. In fact, consciousness is a singularity phasing within all beings” and I call that singular consciousness God. Our brain does produce consciousness but tunes into it.
So you can see why I might vehmently disagree with people like Saplosky who attemt to reduce us to mere machines. How depressing, which is ironic, since Saplosky's Stanford lecture on depression really started me on the road out of my depression.
- int_19h 2y agoDoes it really matter if there are many minds or one? That just shifts the question to whether this "universe mind" is fundamentally mechanistic or not.
- labrador 2y agoI'm confused by your question. I'm hearing it like "does it matter if there are many gravity wells or just gravity?" because I believe science will once day find consciousness is the 5th fundamental force, perhaps the one the ties the other four together
- int_19h 2y agoWhat I'm saying is whether consciousness is a fundamental force or not is orthogonal to whether it has free will.
- labrador 2y agoSo you're saying a conscious Universe could still be Newton's "clockwork universe"? Well, Einstein did say "God does not play dice with the universe" but I think the quantum direction is where the riddle of consciousness may be be found. The beauty and terror of our own minds is the uncertainty that lies in the choices we make and the outcomes we get from those choices.
- int_19h 2y agoI don't think quantum mechanics fundamentally changes things, either. If you look at it from the Copenhagen perspective, sure, you get randomness, but I don't think many people would seriously argue that adding a true RNG to an otherwise mechanical contraption makes it any less mechanical, even if it becomes unpredictable - the real question behind "free will" is not whether branching is deterministic, but rather whether the entity has any degree of control over it. And if you look at it from the many-worlds perspective, then you just have parallelized determinism. My personal take on this is that the question itself is meaningless because we cannot define "free will" in any coherent way that is actually testable. It all boils down to defining what "conscious" and "self" mean, which are themselves very fuzzy concepts that elude clear definitions. My solution to all this is to just stop wasting time on it, since I don't think there are any practical implications to it (and if there's no free will - whatever that means in practice - then my opinion is itself predetermined in any case).
- labrador 2y agoI agree with you that the question of free will is a waste of time, which is why I generally avoid it. Maybe if you are a student of Catholic Church doctrine and have a final exam coming up? Sapolsky does not write from a Catholic perspective, but his audience might have been brought up with it so his writings might be provocative for them and thus profitable for him. I've been watching his career with more amusement than irritation. He is classic case of a regular guy becoming an "influencer." The same thing happened to Jordan Peterson. At the same time [2015] I found Sapolsky's lecture on depression I found Peterson's. Both not well known at the time. Both lectures really helpful. Both now well known influencers.
- nojvek 2y agoIt’s natural for human brain to find explanations for the supernatural. We are born with a “God” placeholder in our brain, just as infinity is a concept. The idea that consciousness is 5th fundamental force sounds great but doesn’t make any sense. Everything in universe is interaction of particles in force fields. We have mathematical definitions for them in standard model of physics. And consciousness is what we experience in our brains as a model of reality. It’s a much more complex emergent concept arising from how neurons are wired together to process input -> output signals. Consciousness boils down to signal processing. Which down the stack of atoms and subatomic particle requires the fundamental forces. Very different things. Put in a different way, they are fundamental because they explain everything in observable universe. That being said, I respect your right to believe.
- labrador 2y ago> emergent concept arising from how neurons are wired together That's a magical concept as well. A theory like mine. Time will tell. I only wish I was around when they figure it out.
- nojvek 2y agoThe problem with consciousness is most people have varying definitions of what they mean by it. Most don’t even believe any other animals other than humans can be conscious. Or that computers can be conscious.
- labrador 2y agoI regard consciousness as fundamental. I regard matter as derivative from consciousness. We cannot get behind consciousness. Everything that we talk about, everything that we regard as existing, postulates consciousness. - Max Planck
- maxdoop 2y agoDo you often discount studies and science when it comes to ideas that don’t align with your natural instinct? Is addiction a disease or a moral failure? Is depression a chemical imbalance or is it your own fault, maybe just “exercise and smile more”? Questions of that nature are fair but simply being against a researcher or author because they have a viewpoint different your own is entirely what’s wrong with so much of discourse today.
- labrador 2y agoYou're implying that Robert Sapolsky speaks the truth the contradicts my belief system. Maybe you're thinking I'm Catholic (I'm not) who see free will as a gift from God that allows humans to freely choose to love and obey Him. Catholic doctrine holds that free will is granted to humans by God as part of being created in His image and likeness. Without free will, humans could not be held morally responsible for their actions. The ability to choose between good and evil is fundamental to Catholic understanding of sin and redemption. No, I think Robert Sapolsky's focus is too narrow and materialistic, ignoring almost everything that makes us human. In the story of the seven blind men and the elephant, Robert Sapolsky is the blind scientist that feels the trunk and proclaims the elephant is a snake. Robert Sapolsky's science is flawed. If human behavior can be explained by chemicals then why do we need his colleagues in other departments at Stanford, such as the psychologists? My point was he was doing what he does to make money Malcolm Gladwell style and I thought there was nothing wrong with that but that was a reason why I didn't take him seriouly.