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My point is this: we put labels on things, but it doesn't mean there isn't some independent thing we can point to that causes it to be that thing. There is no c
by tasty_freeze 2y ago
My point is this: we put labels on things, but it doesn't mean there isn't some independent thing we can point to that causes it to be that thing. There is no candleness that imbues an object to make it a candle.
Likewise, a feeling of red isn't due to some mysterious redness. It is just the label we put on a particular configuration of neural activation. No need to make it mysterious until someone shows that more is required to explain it.
- anon291 2y ago> Likewise, a feeling of red isn't due to some mysterious redness. It is just the label we put on a particular configuration of neural activation. No need to make it mysterious until someone shows that more is required to explain it. Well... that's the problem no one can 'show' it, but we all know the feeling of 'redness'(mysterious or not, caused by neural activations alone or not) is still fundamentally different from the knowledge that red light is shining on another object. And that's the problem. I mean, maybe you don't experience this feeling and I'm truly talking to an automaton (hello!). But I can't honestly take these claims seriously when it's extremely obvious to me that the feeling of seeing red is fundamentally different from the pure information content that red light is shining on my face. It's a fundamental feeling of sensation that is simply inexplicable. Why does red feel anything at all. Why is there a conscious (whatever that even is) experience of red. Wouldn't the universe work fine if it's all just automata (however intelligent). Why is there a feeling of existence at all. Is that necessary for the universe. Why? Waving these questions away as 'not mysterious' is either due to laziness or a fundamental difference in experience (which would be fascinating on its own, but I have no idea how to approach methodologicaly).