4 ms·
> Almost half struggled with existential confusion and “derealization,” the sense that everything was unreal. For me, the main transformative of taking acid re
by denton-scratch 2y ago
> Almost half struggled with existential confusion and “derealization,” the sense that everything was unreal.
For me, the main transformative of taking acid recreationally was that the world came to seem less solid, reliable and "real". To be clear, I regarded that as a positive outcome.
A Buddhist teacher once explained to me that one of the expected effects of certain kinds of meditation was a growing sense that the world is insubstantial, as if it were made of tissue-paper that you could stick your finger through. I find that sort of view helpful; a world made of tissue-paper isn't "heavy" and oppressive. Anything can be changed.
And in fact, that solid, reliable world isn't real; the real world is very different from the world presented to us by our senses.
So this guy didn't find that insight helpful at all. Some people find it very hard to cope with.
I'm not sure that the Galapagos Islands is the ideal place to sleep-off a bad trip!
I'm inclined to agree with Evans that Leary's "set and setting" doctrine is far from a complete protection against bad trips. We used to attribute them to "bad acid", but that was bullshit; I just don't know what precipitates a bad trip.
- Disruptive_Dave 2y ago> Anything can be changed. Take that a step further; everything is change, quite literally.
- giraffe_lady 2y agoLauren Olamina is that u
- comboy 2y agoFull quote for those unfamiliar because it's so good: "All that you touch, You Change. All that you Change, Changes you. The only lasting truth is Change. God is Change."
- cooldrcool1 2y agoI don't think you should assume what you experienced is the same thing that the author experienced. I have had both good and bad trips, ones that are like you described that lead me to imagine a world of possibilities after the trip and other ones that left me depersonalized. They definitely were not the same effect.
- mtalantikite 2y agoI do think it has a lot to do with the framework you enter with and how you understand what's happening, which I think is what OP was getting at. My most profound experience was a full depersonalization, which I never even began to consider was a bad thing at all, but maybe for someone else would be filled with panic and anxiety. So it's all dependent on your view, which is probably why Buddhism puts 'right view' (samyak-drishti) as the first of the eight-fold path (although I don't think the ordering really matters, it's just convention).
- giraffe_lady 2y agoThe current trend in psychedelic folk knowledge is away from the good trip/bad trip dichotomy and towards "challenges" or "challenging experiences." IE trips that force you to reckon with some particular fear, past experience, core part of your worldview etc but provide (or demand) an opportunity for growth or fuller self-knowledge through it. I've found this valuable in that it encourages full & nonjudgmental engagement with the "bad" experiences, focused on gaining something meaningful from them. Though it risks dismissing the potentially harmful effects of these experience. Or even worse, considering people who do have bad trips to be merely too weak or unenlightened to have chosen to avoid the experience. But anyway I suspect the author is aware of this view, having used the phrase "challenging trips" in almost exactly the same sense.
- denton-scratch 2y ago> The current trend in psychedelic folk knowledge is away from the good trip/bad trip dichotomy Wow, maybe "folk knowledge" is dumb. A real bad trip is not any kind of "challenging experience"; it's maybe 8 hours of completely senseless horror, a meaningless nightmare. And it doesn't really matter much whether it's 10 minutes or 10 days; if you have no sense of time, you're contemplating eternity.
- deleted 2y ago[deleted]
- mtalantikite 2y agoThat last part in the article about them being surprised that 8% of people in psychedelic clinical trials had difficulties is interesting to me. I think assuming that being in a therapist or clinician's office is a good 'set and setting' is sort of funny, because I can't imagine wanting to be in a clinical setting for a psychedelic experience. I'd likely want to leave and go wander in nature and they'd probably say no, too dangerous, put this blindfold and AirPods Max on. I'd do it for science, but it's not in my top 10 choices of location to do it in!
- tired_star_nrg 2y agoI think the article stated that 8% of the respondents who said they had a “bad trip” had their trip in a clinical trial. Not that 8% of clinical trials resulted in a bad trip.
- reaperman 2y agoThat is what the article said, thank you for clarifying. This comment led me to read the article and try to find the data behind the study. Mainly I looked for this because the article doesn't say how this 8% compares on a normalized basis to other settings, but does make the claim that it provides evidence/proof that > This [8%] finding challenges the “set and setting” hypothesis of psychedelics. Edit 3: This claim was made by the article on nautil.us but was not made by the study, and indeed the Discussion in the study seems to be axiomatically accepting of the "set and setting hypothesis", and indeed the authors actually pull out quite a few statistics from previous studies which can only be viewed as supporting the "set and setting hypothesis". Some of those cited studies, such as Simonsson [1] would likely also be worth reviewing for anyone who finds interest in this one. I provided a link to Simonsson as it seems most directly relevant at first glance and I don't have time right now to review the other studies quoted, but the other studies cited shouldn't be overlooked by curious minds - they all seem quite relevant in their own way. I've been unable to find a resource with more numbers, or ideally the underlying dataset itself to analyze on my own. If you or anyone else know where I can find more numbers from the n=(about 608) survey, I'd greatly appreciate a pointer to it. Edit: Found the study[0] Edit 2: The study does not have enough granular data for me to perform my own quantitative analysis. Of note though, 5.3% of participants took it in a clinical setting, but 8% of the people who "suffered afterward" had taken it in a clinical setting. This is elevated compared to what it would be with a uniform distribution but the study itself also says: > "Experiencing a greater range of difficulties was predicted by being in an unguided setting at the time of the trip and having a more challenging trip. Duration of difficulties was predicted by the challengingness of the trip but no other factors emerged as significant. " Taking this at face value, it would seem that an unguided setting is more strongly correlated to a "challenging trip" than a therapeutic setting. And "challenging trip" was shown to be the greatest, and one of the only, predictors of post-trip difficulties: > To test this, linear regression analyses were conducted, firstly with range of difficulties as the DV and secondly with duration of difficulties as the DV. The overall regression model for the prediction of range of duration was significant (R2 = .04, F(4,519) = 4.97, p < .001). In terms of individual predictors, two emerged as significant; the challengingness of the trip (β = .17, p<0.001) and being in an unguided setting (β = .11, p = 0.008). 0: Study from the posted article: https://journals.plos.org/plosone/article?id=10.1371/journal.pone.0293349 https://journals.plos.org/plosone/article?id=10.1371/journal... 1: Simonsson study: https://www.sciencedirect.com/science/article/pii/S0165032723000915?via%3Dihub https://www.sciencedirect.com/science/article/pii/S016503272...
- oooyay 2y agoBad LSD is still a thing unfortunately. You can test a batch for purity now, though. I think what Evans did actually violated set and setting, but it's possible this article is just poorly framed. He did enough LSD on his first trip in a packed club to experience depersonalization. To me a review of set and setting would've told me three of those things are a bad idea. He later then went to do a drug like Ayahuasca in a foreign country under a cultural practice he likely didn't appreciate. Again, things set and setting would tell me are likely not a good idea - at the very least that I should build up to. For the unfamiliar, I view both things he did like climbing Mt Hood and Mt Everest as an amateur with barely adequate gear. I think he should continue to tell his stories, maybe even post them to Erowid or the Psychonaut wiki where there are similar warnings. That said, I'm not super convinced he's challenged the theory of set and setting.
- jtbayly 2y agoHis personal experience is not what that claim is based on, but rather the collected bad trips of hundreds of others, many of which were in a therapeutic setting.
- RupertEisenhart 2y agoBad LSD being "a thing" and bad LSD being "a thing that causes bad trips" are very very different. Among the things that people often sell as LSD, some have dangerously steep dose-response curves like 25I-NBOMe, some are pretty close analogues like AL-LAD. None outright cause bad trips, and most or all of them are also sold with their proper labels and enjoyed by enthusiasts.
- oooyay 2y agoYeah, I think I agree with you. In my head I hold space for the fact that bad trips can be resultant of three larger factors: - Overstimulation and a lack of "preparedness" for that level. That touches on my Mt Hood example. - Unmanaged triggers ahead of a psychedelic experience. You can feel this on something as simple as THC and certain terpenes. - Contaminants that defeat the expectation of what the substance "should be" and are potentially unsafe.
- astrange 2y ago> A Buddhist teacher once explained to me that one of the expected effects of certain kinds of meditation was a growing sense that the world is insubstantial, as if it were made of tissue-paper that you could stick your finger through. This is called "emptiness", and the second level "but actually it's all real too" is supposed to add up to something called "non-duality". Buddhists historically spend a lot of time arguing with each other about how exactly it works. The practical upshot is supposed to be that you can look at a statement about yourself like "I have depression" and realize that it is empty of independent existence ie that you're the one doing it to yourself, and this may possibly make it go away. If you do this too hard you then realize you don't exist and also go away.