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> Most people think of it as strong feelings they have in situations. This is a simplification. I can be angry--that's a strong feeling. But that doesn't mea
by camhart 3y ago
> Most people think of it as strong feelings they have in situations.
This is a simplification. I can be angry--that's a strong feeling. But that doesn't mean I've felt the Spirit speak to me. Feelings are certainly a part of it though.
I'll be the first to admit that I haven't found a perfect simple description for the experience. Similar to asking someone to describe what "salt" tastes like--it's not the easiest thing to do. But there are common themes that you tend to hear. The Church has a lot of articles on it--here's one in case anyone's interested: https://www.churchofjesuschrist.org/study/manual/gospel-topics/revelation?lang=eng&id=title3-p17#title3 https://www.churchofjesuschrist.org/study/manual/gospel-topi...
- xkcd-sucks 3y agoIt seems similar to ordinary "best judgement", "careful consideration", "wisdom" etc wrapped up in some externalizing language for the most part. not to trivialize that, it is quite a feat if you can reliably cultivate those qulaities at scale
- camhart 3y agoWhen you're "seeking revelation" there is the expectation that you'll work it out as best you can on your own. Revelation is not intended to be an easy/lazy shortcut--in my experience it's taken significant effort. But having the Holy Spirit communicate to you is different from coming to a conclusion on your own. If I get analytical about it, while receiving revelation has been a personal experience for me, there is (at least what feels like) an external force at play (that I attribute to the Holy Spirit) when it happens. From the outside looking in, I can understand this may cause concern for those who haven't experienced it--"you're listening to voices/feelings in your head!" But it's led me to "good" things (be a better person, live more honestly, have greater hope, have greater peace, repair a wrong I made, take on more responsibility, get off the couch and go help someone, hold to my principals, etc). I know people may complain about hearing this, but if you're genuinely curious it's easiest to understand if you actually experience it for yourself. Carrying from the previously mentioned analogy, I can spend hours trying to communicate to you what salt tastes like, but I won't be able to do it justice. That doesn't mean I'm not willing to try. But if you are curious I'm happy to discuss further in a more private way. I've had my experiences that have led me to my beliefs, but they are experiences I only wish to share in environments where respect can be communicated/felt between myself and the person I'm sharing them with.
- frognumber 3y agoA good description of this is in Mere Christianity by CS Lewis. It's worth reading. His thesis is roughly: 1) We have a moral sense which goes against what we want to do. 2) That sense is how the Spirit speaks to us. I might want to have an affair. I might know I won't get caught. I will have a sense that it's /wrong/ and not do it as a result. Where does that sense come from? To be clear: (1) I'm not doing it justice (2) I know the trite atheist answers. However, it's worth reading and understanding (as well as similar texts from other religions) for at least two reasons: - As with any polarization, it's worth listening to all sides to understand them and be able to empathize with thenm. - It gives a sense of why and how religion is logical. It's as strong as any case against God which I've read. Footnote: The latter is a plurality-style and not a majority-style argument. There are many good arguments in many (incompatible) belief systems. They're all worth studying.