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This is always so interesting to me. Are you European? Or do you have any insight as to why this might be happening?
by silent_cal 3y ago
This is always so interesting to me. Are you European? Or do you have any insight as to why this might be happening?
- silverquiet 3y agoNot a European, but an American lapsed Catholic. I mean... it's pretty obvious that religion is make-believe, right? I'd love to believe it, but I've never seen one iota of evidence for beliefs of the church. Basically there was no reason to keep going once I realized that, other than to make my parents happy.
- jawns 3y ago> it's pretty obvious that religion is make-believe, right? If it were that self-apparent, wouldn't we expect Kant, Kierkegaard, Anselm, Anscombe, Heidegger, Gödel, or the countless other philosophers and heavy thinkers of the past several centuries to have not even wrestled with the question? Heck, even Antony Flew, a contemporary philosopher of religion who was a staunch advocate of atheism for much of his career, later declared himself a theist. Did he simply fail to realize that it's pretty obvious that religion is make-believe? What do you know that they didn't? What did they know that you might not?
- silverquiet 3y agoIt's because the implications suck - our consciousness is nothing more than a physical phenomenon; we are the meat in our heads. Once that meat dies, we're gone forever. It's not an easy thing to deal with.
- rimunroe 3y ago> It's because the implications suck - our consciousness is nothing more than a physical phenomenon; we are the meat in our heads. Once that meat dies, we're gone forever. It's not an easy thing to deal with. I've heard both theists and atheists express similar feelings about the implications of physicalism (I think that's the term, but I'm not a philosopher), but I've never understood why in anything other than an abstract sense. I can understand why someone would be concerned by things ending so finally, but it's not like you'll be around afterward to feel bad about it. If anything I find it very comforting. I can understand wanting to be around for other people, but afaik there are plenty of religions where people aren't able to intervene after death and I don't hear the same concerns about those.
- rayiner 3y agoIt goes beyond the fear of death. Much of western society is built on the Christian notion of divinity of man. The Declaration of Independence says: "We hold these truths to be self-evident, that all men are created equal, that they are endowed, by their Creator, with certain unalienable right[s]." There is an internal logic to this statement. It starts with the premise that God created man, and proceeds to assume that, in doing so, he endowed man with "unalienable rights." Supposedly secular western people invoke the same basic concept. For example, they talk about things like "human dignity": https://www.humanrightscareers.com/issues/definitions-what-is-human-dignity/ https://www.humanrightscareers.com/issues/definitions-what-i... ("At its most basic, the concept of human dignity is the belief that all people hold a special value that’s tied solely to their humanity."). That papers over God as the source of "human dignity" but it's expressing the same basic belief. That assertion makes no logical sense if you abandon the underlying metaphysical notion and posit that humans are actually just meat.
- silent_cal 3y agoNo, it's not just because of the implications. It's because materialism is illogical. If materialism were true, you would not have any immaterial concepts. But clearly you do.
- ChainOfFools 3y agoThere's no such thing as a truly immaterial concept. The most implausible, logically contradictory or essentially abstract thought exists only insofar as there is a material configuration of state representation, and it is this physical representation with which other concepts, also configurations of physical matter, interact through the medium of energic exchange, all driven by the universal pull of entropic degradation. Abstract concepts, even ones considered materially 'incomprehensible' like love, or ones considered materially inconsistent or impossible like taking the square root of a circle, are names - very long, patterned symbol sequences condensed from salient features of the far more complex structures they reflect, objects that would be otherwise inconvenient to discuss or contemplate on human time scales and within human constraints. Abstract information, any information, is the result of an energetic compromise necessary for our relatively insubstantial chunk of brain tissue to be able to play-manipulate objects far greater in scale, scope and remoteness then it physically could interact with. But it is still physically manipulating them, or rather the lightest of lightweight representations of them, at the mechnical, physical matrix of neurological energy exchange processes.
- silent_cal 3y agoImmaterial concepts are abstracted from the physical world, but they in themselves are immaterial. You can hide this plain fact in all the mumbo-jumbo you want, but it remains a fact. Even a simple concept, like the definition of a circle, is not material in itself.
- atq2119 3y agoThere have always been a number of reasons for why somebody might believe in the supernatural, the sibling comment points out one of them. Two important reasons have declined substantially over the last 200 years. First, the "God of the gaps" has basically disappeared. All natural phenomena in our personal experience are understood well enough that we can say with confidence that nothing supernatural is required to explain them. That doesn't mean that every individual understands them well enough, and while it's not a hard binary distinction, there is certainly a correlation between spirituality / belief in the supernatural and lack of understanding of natural science. Second, religion is to a large extent social glue. As humans increasingly live in large cities, social glue in general is disappearing, and religion is just one facet of that.
- silent_cal 3y agoYou can be an atheist, but if you think religion is "obviously make-believe" than you're just being dishonest. The majority of the greatest minds to ever live were religious. You don't gain any IQ points by dismissing it altogether.
- silverquiet 3y agoWhich religion did the majority of the greatest minds believe in?
- silent_cal 3y agoI'm not referring to any specific religion. I'm just saying they were religious. Which religious tradition has the most great minds is a separate question and I don't know the answer, but I would suspect Christianity. But all I'm saying here is that most great minds throughout history were religious.
- silverquiet 3y agoAnd if all the greatest minds of history could not agree on one religion, then what might that imply?
- silent_cal 3y agoIt implies that they wouldn't all agree on religion, just as they would not agree on virtually any other subject
- silverquiet 3y agoDo you not believe in objective truth?
- silent_cal 3y agoI do, but it's hard for a single man's mind to comprehend the whole truth. I think generally you can only master a few aspects of it. I believe Catholicism is the correct religion, but I still admit that there have been many great minds from different religious traditions. This is actually an integral part of the Catholic intellectual tradition, which is why Catholic philosophy (see St Thomas Aquinas for example) can incorporate insights from pagans, Muslims and Jews. Hans Urs von Balthasar took inspiration from an even wider variety of thinkers. I could go on but hopefully I've made my point.
- holyc 3y agoWhen you get right down to the brass tacks of any system, science, philosophy, mathematics, all of them require you to take a leap of faith. What came before the big bang? And why does it seem that all matter came from one location in space? Seems to break the second law of Thermodynamics even. We don't know. Will you put your faith in the idea that the system of science CAN EVEN know eventually? Can set theory prove everything? We know that it cannot prove a number of things, thanks Turing. Those things end up being pretty important to proving everything evidently. Science rests on mathematics. Why should you believe in a particular philosopher's revealed truth? Well it seems consistent with the rules of logic. Seeing as set theory is the most concrete, repeatable form of logic we've ever come up with, see the above for why thats maybe not the best stance to put your faith in. Maybe believe in nothing? But you will believe in something, even by accident. The nature of human heart is to make idols. All require leaps of faith at the bottom of them. Either in systems or individuals.
- silverquiet 3y agoI don't think the whole postmodernist, nothing means anything take really adds any support to the Catholic church being fundamentally right. As a kid who caught a condition that causes me disability and chronic pain to this day, all I can say is that if god exists, he's a fucking dick.
- holyc 3y agoI believe you, it sounds like you're living in a form of hell on Earth as it stands. My two cents, before thinking about the Catholic Church or any Church's claims for that matter, form a relationship with Jesus/God. You seem like a pretty tuned in person, I feel that you will find your answers. If we are made in His image, and He gave his only Son up to be tortured and killed for us, there is no way your suffering goes unnoticed. Without that relationship, every Church is just a bunch of rules to follow, and ya, that would really suck to be involved with. God bless you on your journey.
- pg_1234 3y agoScience - is mostly empirically verifiable Philosophy - is backed by reasoned arguments and open to debate Mathematics - is our construction, how can we not believe in our own invention Religion - requires that you buy into an archaic fairy tale, with no empirical proof or reasoned argument, to the extent that you will sanction wars and oppressive gender inequality on the basis of unsubstantiated belief ... One of these things is not like the others
- rayiner 3y agoReligion is—quite concededly—about faith and belief. What I find interesting, however, is how many non-theists resort to essentially theistic or metaphysical thinking. When it comes to “individual rights,” for example, supposedly secular people sound like “each person has inherent human dignity because they are created in God’s image!” What the evidence shows is that we are meat, with sentience being an illusion of complex chemical reactions. What “rights” does meat have? Why can’t we, for example, kill drug dealers, if that would make life on earth—the only kind of life there is—better for all the other meat sacks? The Chinese communists at least practiced atheism correctly and followed it to its logical conclusions. I think a more accurate characterization would be that European Christianity has evolved into a different religion which retains the notion of the divinity of the individual, but drops explicit references to God.
- sfmz 3y agoThe Post-Vatican II Church teaches you can be saved in any religion and even in no religion, logically, if that were the case, then why would one bother with Catholicism? Modern clerics like Antipope Francis and Robert Barron don't even think people go to Hell. Vatican II Is A New Religion https://www.youtube.com/watch?v=IX97Qg4DIJU https://www.youtube.com/watch?v=IX97Qg4DIJU The Figures on the post-Vatican II decline https://vaticancatholic.com/29_Figures.pdf https://vaticancatholic.com/29_Figures.pdf
- holyc 3y agoBrother, I believe you. It seems like you feel deeply betrayed by the Church and I can resonate with where that comes from. Please don't let this harden your heart to knowing Jesus and praying for God's grace.
- deleted 3y ago[deleted]
- silent_cal 3y agoNever thought I would meet a sede on Hacker News of all places. You guys are nuts.
- dauertewigkeit 3y agoBeing Christian in Europe and the US are two completely different experiences. The two chief differences that I notice: 1. In Europe it is sort of the default state. Everyone belongs to the same Church. It is not really part of one's identity. American Christians are so splintered that being part of a Church means being part of a significantly smaller community and that plays a much bigger role in forming one's identity. The community aspect of Church is similarly more pronounced in the US for this reason. 2. American Jesus is your personal trainer, your protector, your personal cheerleader, your forever companion. European Jesus is technically supposed to also be those things but nobody really buys into it. The fervent belief in the efficacy of prayer is completely lacking. That gives people less incentive to go to Church.
- Anthony-G 3y agoI don’t know about the US but Point 1 definitely resonates with me. I grew up in the Republic of Ireland during the 1980s when the vast majority (more than 90%) of people identified as Roman Catholics. I took it all very seriously (prayed multiple times each day, read the bible, a little theology, lives of saints, etc.) but my fellow Christians didn’t take anywhere near seriously: attending Mass on a Sunday, first communions, confirmations, weddings and funerals. While they might vote against abortion and divorce and send their children to Catholic schools, their beliefs didn’t really impact their daily lives. Some of my parents’ generation believed in the efficacy of prayer:I always had my other and other relations praying for me during exams and if anyone was ever sick or having medical treatment, they would be prayed for. But most of my own generation didn’t share this belief in the efficacy of prayer. They certainly didn’t buy into the concept of Jesus/God being an integral part of their lives. The Catholic church had the dominant position, so other than controlling educational, medical and other institutes, it provide its members with the same sense of community as that of Church of Ireland and other minority religions. On the other hand, with its diversity of Christian churches, north of the border was much more like how you describe the US. The identity with religion was (is) much stronger as it usually corresponds with the individual’s national identity (Irish or British). Note: Support for the Catholic Church in the Republic declined drastically in the nineties when the church lost its moral authority as news came out about how the hierarchy had facilitated child abuse and various other scandals.
- koonsolo 3y agoI'm from Belgium, born in 1979, so I'll give you some insight since you're interested :). My grandparents (farmers) went to church every Sunday. In those days it was kind of like a central meeting place to meet your neighbors. The Church back then also tried to push certain rules on people, that people for obvious reasons didn't like so much. I know my grandma never really believed in god, but my grandpa did. My parents are like half-believers. I guess they believe in something, but that generation already knows Jesus didn't really walk on water etc. They might still believe in an afterlife. They had periods where we went to church every week, and other periods where we didn't go. Then my generation: we were raised in school as rational people. And as you might know, rationality and religion never go well together. None of my male buddies believes in any religion. We might have a good laugh about it, and find the concept overall ludicrous and obviously false. It's 100% clear to us that it's all bullshit and make-believe. For the women, they believe in "something", something "bigger than us". That's all I can say about it. But overall, the Church has lost it's power due to lecturing people what they should and shouldn't do, and also obvious false claims, misconduct, etc. Nobody likes the one who claims to know better than the rest. My wife is from Slovakia, and I would say they are running about 1 generation behind concerning religion. Churches there are now getting less and less people, while in Belgium that already happened a generation ago. We still have certain regions that are more religious than others. And I know in the Netherlands there is a 'bible belt' where people are extremely religious, not taking anti-conception and all those other rules (they end up having 12 kids). If you teach people rationality and learning to be sceptic, it's hard to sell them on something where you can live forever, as long as you follow some rules made up 2000 years ago.
- silent_cal 3y agoBut did your grandparents really believe? What was different about the cultural situation that they lived in and yours? Or were they just a different kind of person who found it easier to believe?
- koonsolo 3y agoI think the big difference is information. My grandparents were born around 1920. There was no radio, no TV. It would surprise me if they had any form of newspaper (I need to ask my dad). Their world was very small, situated under the church tower. So all info basically came from what they knew from their parents, the farm, their neighbors, and on Sunday what the priest said. There were school teachers of course, which were regarded the same as a doctor or lawyer. But their own knowledge was probably also very limited science wise. Like I said before, even if they didn't really believe, they would still go to Church on Sunday. One of my granddads had a more religious family, and his brother was a Monk and sister a Nun. My parents know the introduction of radio & TV. People get smarter, know more, probably also start questioning things more. And my generation, well, we had an excellent education. It's very hard to not start questioning things. In the end, I think it starts deteriorating step by step. First it starts out with "Probably Jesus didn't really walk on water, it's just a matter of speech." And then it's other things. People get smarter, in their own lifetime but also over generations. It wouldn't surprise me if my grandparents and parents were more religious when they were younger. Also, I was told there was a cinema where people would go to watch movies (before TV). The priest would go see the new movie first, and then tell everyone if they were allowed to go see that movie or not. People don't like that kind of control, and start rebelling against it. "The priest sees all the dirty things but we're not allowed". At least for me, it feels like I started questioning things. I believed in God up until I was around 12. It also felt rebellious to know that it was all bullshit, while everyone else said it was real. But I guess it wasn't really rebellious since almost all boys of my age thought the same thing, especially at the age of 15.
- oliwarner 3y agoI am English, and spend a fair bit of time in France. In France particularly, the state is aggressively secular. They go out of their way to ensure no religion has any footing in any part of government and this occasionally makes it hard to be religious if you're unable to wear the expected garb or paraphernalia at school or at your government job. The French have a long history of not wanting a single unimpeachable ruler. God just isn't welcome.
- paulmd 3y agoPart of it is that for a lot of Europeans this is still in living memory I think. It’s really interesting to me how recently some “modern, first-world countries” were still dictatorships or still undergoing rapid democratization. France, Spain, and Korea are all dramatic examples, we totally don’t think of it in this context but at the start of the 80s Korea was a backwater under a military dictatorship, in the 50s France was a quasi dictatorship under de Gaulle with internal instability and unrest, Spain was under a fascist dictator until 1975, etc. Plus there is the other factor that the structure of European cities and societies is much more amenable to protests and political action, where the US citizenry is atomized by design.