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The anthropic principle is actually the opposite - it's an objection to the fine-tuning argument that says something roughly like "well, of course the universe
by knightoffaith 3y ago
The anthropic principle is actually the opposite - it's an objection to the fine-tuning argument that says something roughly like "well, of course the universe is configured in a way that allows us to be around. if it wasn't, we wouldn't be around to discuss it. thus, there is no need to appeal to an intelligent designer of the universe to explain its fine-tuned nature."
That aside, with respect to saying an intelligent designer designed the universe ("God did it"):
>explains nothing
Well, it explains why the universe is fine-tuned, if you buy the argument.
>predicts nothing
Yep, just like any other answer to the question, since it's a metaphysical question rather than a scientific one.
>satisfies no curiosity
It offers an explanation.
>closes the book on any further questions
No more than any other answer does.
- Mauneam 3y ago>Well, it explains why the universe is fine-tuned, if you buy the argument. No it doesn't. Goddidit is not an explanation. >Yep, just like any other answer to the question, since it's a metaphysical question rather than a scientific one. Nope, not like any other answer. Like Satandidit. >It offers an explanation. No it doesn't. Goddidit is not an explanation. >No more than any other answer does. No, not like other answers. Science never closes the book on further questions.
- knightoffaith 3y agoI suspect you're reading into my comment more than what I intended to say. In the context of fine-tuning arguments for God, we really are just arguing that an intelligent designer designed the universe. In isolation, this doesn't necessarily commit us to some mainstream religion, and in this context, God is just the intelligent designer of the universe, nothing more (though proponents of the arguments will go on, through other arguments, to ascribe more properties to this thing). >Goddidit is not an explanation. I don't know why it wouldn't be. Suppose I kept pulling a card from a deck and showing it to you. Every single time, it was the ace of spades. Why is this? Well, one pretty good explanation is that I know where the ace of spades is in the deck and I'm intentionally picking that card out and showing it to you. That is, there is intelligence/intentionality that explains this event. You would probably consider this as an explanation. The fine-tuning argument's conclusion is just as much of an explanation. >Nope, not like any other answer. Like Satandidit. I don't know what you mean to say here. Satandidit doesn't predict anything either. >No, not like other answers. Science never closes the book on further questions. This isn't a scientific question though. This is a question about why the fundamental constants of nature are what they are. This is a question beyond the domain of science. Elsewhere in this thread, someone linked a video of Feynman (an atheist) on "why" questions and how at some point they have to bottom out - and at this point, science cannot provide the answers. Besides, this doesn't close the book on further questions. We can still ask, "what kind of existence is this intelligent designer?", "why does this intelligent designer exist?", etc. And of course, questions that are normally under the domain of science are still under the domain of science.
- Mauneam 3y agoSaying "because God did it" as an answer to any question has the same value as saying "because pixel cooked the music". If you want to consider those two groups of words "explanations" go for it. They are grammatically correct, and if they satisfy the curious mind they are good enough.
- namaria 3y agoYou keep insisting that 'anthropic principle' = 'god did it' when it's anything but. It's like you don't even read to the replies to your comments.
- 15457345234 3y agoIt's not uncommon now for people to use comment sections to deliver lectures, they already know what they want to say, they break it into multiple parts and they just paste it in assuming that other people will happily provide the right kind of conjugations. Good to point it out.
- mistermann 3y ago> Saying "because God did it" as an answer to any question has the same value as saying "because pixel cooked the music". The same ascertainable to humans value perhaps, but if one assumes they are necessarily completely equal (there is no God, in fact) you would typically want evidence. But this is only typically, some things in science don't need proof.
- lagadu 3y agoYou've been explained time and again how the anthropic principle explicitly doesn't need "God" or any sort of intelligent design and is simply the conclusion that can be drawn from a statistic calculation yet you continue bringing that up. Repeating the same argument despite it having been refuted isn't conductive to further discussion, at a certain point you'll only get replies out of pity at best, like this one.
- unethical_ban 3y ago
- lo_zamoyski 3y agoWhat caused your comment above to appear on HN? Because youdidit. That's not an explanation? There are different kinds of explanations according to different measures, but all explanation is about identifying the causes of things. "You did it" identifies the agent, the efficient cause. I can, of course, explain how the agent (you) effected the cause, but youdidit is still an explanation, even if it isn't the kind you are interested in hearing.
- Mauneam 3y agoYoudidit is an explanation, because it doesn't terminate the inquisition. You can then ask what caused you, then what caused the thing that caused you, and so on until you get to the point of saying "and that's as far as we know, we are working on figuring out the rest". With goddidit, you abruptly got to the end through an escape hatch, and you are done having done no work. There is nothing that explains god, by definition, and there is no "figuring out the rest".
- jodrellblank 3y ago> "the opposite ... thus, there is no need to appeal to an intelligent designer of the universe" I'm not saying it's an argument for God, I'm saying more that it's as logically poor and useless as 'God' as an answer to the question. "Why are my parents white?" "if they weren't, you wouldn't be asking why they are white". "Why am I typing with my fingers?" "if you typed with your toes you wouldn't be asking why you type with your fingers". It's not an answer, it's a wordplay loopback which takes up the place of an answer and blocks anything else from going there. > "Well, it explains why the universe is fine-tuned, if you buy the argument." No, it observes that the universe is fine tuned but doesn't explain anything. How the parameters could possibly vary (how could the 'charge on an electron' concievably be tuned across the entire Universe, by any means, where is the tuning knob?), how the tuning actually happened - what process, where the multiverse universes could physically or temporally be, how they could arise, why they arise with different parameters, nothing. Worse, it suggests knowledge that the parameters can and do vary, knowledge of a multiverse or a tuning process applying to one universe, when that knowledge doesn't exist. It reassures the existence of a larger more powerful unknowable thing behind the scenes which makes this universe perfect for humans (cough Godlike cough). > "Yep, just like any other answer to the question, since it's a metaphysical question rather than a scientific one." "We don't know" predicts nothing, but doesn't pretend to be an answer, doesn't pretend to be more than it is. > "It offers an explanation." It placates (or frustrates) with a non-explanation. It's feel-good sugar when you wanted nutrition. > "closes the book on any further questions / No more than any other answer does." More than "We don't know" does.
- knightoffaith 3y agoWell, there is a sense in which it is a good answer to "Why are my parents white?" if the question means "Why did I just so happen to be born to white parents as opposed to non-white parents?" and not "What scientifically caused my parents to be white?". The question about constants is more like the former than the latter since it's a question not about what scientifically caused the constants to be a certain way (we already know that it's not some physical phenomena that caused the constants to be this way - the constants are not a physical event to be explained physically). Pivoting to the fine-tuning argument (not the anthropic principle): The argument doesn't purport to answer precisely the questions you ask here, but it's still an explanation. To use the card example I used elsewhere, if I kept pulling the ace of spades out of a deck of cards and showing it to you, the answer to the question of why I'm always pulling the ace of spades that I've arranged these events intentionally still leaves the door open for other questions. How do I know where the ace of spades is? Is this a standard card deck, or are there multiple aces of spades in my set of cards? The answer that I'm arranging the events intentionally explains why an otherwise low-probability event is occurring, but it doesn't answer these questions - but that's ok, an explanation doesn't have to answer all questions.