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You made an analogy between AI x-risk and e.g. cold fusion. I pointed out that there's an important disanalogy here: no one is claiming or has claimed that cold
by gjm11 3y ago
You made an analogy between AI x-risk and e.g. cold fusion. I pointed out that there's an important disanalogy here: no one is claiming or has claimed that cold fusion poses an existential threat. Hence, the nearest cold-fusion claim to any AI x-risk claims is "cold fusion is worth investigating" (which it was, once, and isn't now).
It looks to me as if (1) you made an analogy that doesn't really work, then (2) when I pointed out how it doesn't work, (3) you said "look, you're making an analogy that doesn't really work". That doesn't seem very fair.
I wouldn't expect hell itself to have physical-world evidence. But the idea of hell doesn't turn up as an isolated thing, it comes as part of a package that also says e.g. that the world is under the constant supervision of an all-powerful, supremely good being, and that I would expect to have physical-world evidence.
I have no problem with the principle that extraordinary claims require extraordinary evidence. The difficult thing is deciding which claims count as "extraordinary". A lot of theists would say that atheism is the extraordinary claim, on the grounds that until recently almost everyone believed in a god or gods. (I'm not sure that's actually quite true, but it might be true for e.g. "Western" societies.) I don't agree and I take it you don't either, but once the question's raised you actually have to look at the various claims being made and how plausible they are: you can't just say "look, obviously this claim is extraordinary and that claim isn't".
Advocates of AI x-risk might say: it's not an extraordinary claim that AI systems will keep getting more powerful -- they're doing that right now and it's not at all uncommon for technological progress to continue for a while. And it's not an extraordinary claim that they'll get smarter than us along whatever axis you choose to measure -- that's a thing that's happened over and over again in particular domains. And it's not an extraordinary claim that something smarter than us might pose a big threat to our well-being or even our existence; look at what we've done to everything else on the planet.
You, on the other hand, would presumably say that actually some or all of those are extraordinary claims. Or perhaps that their conjunction is extraordinary even if the individual conjuncts aren't so bad.
Unfortunately, "extraordinary" isn't a term with a precise definition that we know how to check objectively. It's a shorthand for something like "highly improbable given the other things we know" or "highly implausible given the other things we know", and if someone doesn't agree with you that something is an "extraordinary" claim I don't know of any way to convince them that doesn't involve actually engaging with it.
(Of course you might not care whether you convince them. If all you want to do is to encourage other people who think AI x-risk is nonsense, saying "extraordinary claim" and "burden of proof" and so on may be plenty sufficient.)
- reissbaker 3y agoIf you want to make a research avenue illegal, IMO you need evidence that it's harmful. If there isn't evidence — minus circular claims that already assume it's harmful — I don't think it should be illegal. Very simple. This isn't an "analogy," it's what is happening in reality and is what the article is about.
- gjm11 3y agoI was not arguing for making anything illegal. "But that's what the argument was about!" No, it's what the OP was about, but this subthread was about the statement that AI x-risk arguments are "pretty hypothetical". Which, I agree, they are; I just don't see how they could possibly not be, even in possible worlds where in fact they are correct. If that's true, it seems relevant to complaints that the arguments are "hypothetical". To repeat something I said before: it could still be that they're terrible arguments and/or that they don't justify any particular thing they're being used to justify (like, e.g., criminalizing some kinds of AI research). But if you're going to argue that just because they're "hypothetical" then you need to be comfortable accepting that this is a class of (yes, hypothetical) risk that can never be mitigated in advance, because even if the thing is going to happen we'll never get anything other than "hypothetical arguments" before it actually does. You may very well be comfortable accepting that. For my part, I find that I am more comfortable accepting some such things than others, and how comfortable I am with it depends on ... how plausible the arguments actually are. I have to go beyond just saying "it's hypothetical!". If I'm about to eat something and someone comes up to me and says "Don't eat that! The gods might hate people eating those and torture people who do in the afterlife!" then I'm comfortable ignoring that, unless they can give me concrete reasons for thinking such gods are likely. If I'm about to eat something and someone comes up to me and says "Don't eat that! It's a fungus you just picked here in this forest and you don't know anything about fungi and some of them are highly poisonous!" then I'm going to take their advice even if neither of us knows anything about this specific fungus. These are both "hypothetical arguments"; there's no concrete evidence that there are gods sending people who eat this particular food to hell, or that this particular fungus is poisonous. One of them is much more persuasive than the other, but that's for reasons that go beyond "it's hypothetical!". To repeat once again: I am not claiming that AI x-risk arguments are in fact strong enough to justify any particular action despite their hypothetical-ness. Only that there's something iffy about using "it's only hypothetical" on its own as a knockdown argument.