While I largely agree with what you said, about > there is this tendency of social activists towards conformance and centralization in the direction of authori

While I largely agree with what you said, about > there is this tendency of social activists towards conformance and centralization in the direction of authoritarianism I don't think that's the case, actually. I suspect the tendency actually comes from liberalism, i.e. notion of individual freedom. If we are to give people individual freedom, then we are going to be neglectful of the power they attain as groups. This is easily observable in the economic sphere, where the rich people are getting richer under liberalism, and as you note, we are oblivious to the plight of losers. Another problem that you note is that the conflict is treated as two sides. In my personal political philosophy, there are 4 basic (sets of) moral values: 1. Value of human being itself (this gives ideology of humanism, rejection of which can be considered to be extremist), i.e. rejecting harm to humans, accepting humans as they are, forgiveness 2. Value of individual freedom (this gives ideology of liberalism, which is inherently neither left or right, usually considered "center"), i.e. most individual rights, rights to freely socially organize, ability to act independently to society 3. Value of human equality (this gives ideology of progresivism/socialism, which is the core of the "left"), i.e. this includes democracy, the idea we should collectively all have equal rights in society, we should all have fair access to economic resources, also strong moral universalism (also in this context, this also includes DEI) 4. Value of culture and our shared past (this gives ideology of conservativism, which is the core of the "right"), i.e. we should preserve existing (social) structures and culture through institutions, we should have property ownership, and we should have authorities in place to preserve the potentially harmful changes in society It's pretty easy to see that all these values are logically independent, people do however largely share all of them. However, each person sees the world from a slightly different perspective on each issue, moral dilemmas tend to occur where there is a disagreement. For example, the tendency of society towards centralization and authoritarianism is just an expression of value (4). It happens more or less independently of values (2) or (3) (neither of them really values time, unlike (4)), although the proponents of (2), being by nature more permissive, oblivious to any social institutions and not defining the desired end result, tends to allow it to happen much faster (this is also called paradox of tolerance). So while I agree when you write: > It seems the war between camps means that anyone trying to promote a more subtle or intricate message is shunned or ignored by both sides. I don't think there are just 2 sides, there are at least 4 big sides, see above; however, treating problems as 2-sided is often practical in terms of acquiring political power. I do however take slight issue with: > But the first challenge would be for the left to acknowledge the need for freedom and the right to acknowledge the need for average people to exist without fighting for scraps. You're saying, people who value (3) need to acknowledge (2) and vice versa. I agree with this idea (that was actually why I developed the above philosophy, to understand these contradictions), but the practical reality is different than what you wish. Most of the left is more accepting of liberalism than liberals are accepting of the left (historically, at the French revolution, the liberal ideas were part of the left, while the right was only values of (4), like there should exist nobility). And in fact, the Western societies are now so heavily tilted towards values of (2) that the centrists proudly think they can ignore (3) completely. In fact, ignoring (3) by liberals is dangerous and historically led to concentration of power and fascism (which is an extreme of (4)), and that's what we observe (that's why anybody who wants power goes after (3) sooner before they go after (2) - often by falsely adopting (3) as an ideological goal, because individuals are harmless, it's the ability of groups to organize through shared value of (3) that is a dangerous antidote to concentrated power). Most leftists can also easily see through what DEI is being promoted honestly, as being true to values of (3), and what is just an ideological BS (and whitewashing) designed to attain power. I mean, if corporations (true for many academic institutions as well) really wanted DEI, they would promote more democracy in the workplace (and transformed the corporations into cooperatives, for example). Claudine Gay affair is a nice practical example of these institutions (and their masters) showing true colors.