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What makes humans special? Because they can marry and go to jail? That's not relevant, and what is relevant is the difference in outcome. If something takes
by ravenstine 3y ago
What makes humans special? Because they can marry and go to jail? That's not relevant, and what is relevant is the difference in outcome. If something takes in information, learns from it, and spits out information as a result of its learning, then why does the implementation matter at all? So what if it's software? That's the point. You're speaking as if it's a given that the issue comes down to software not being people, therefore society as a group should make software do whatever it wants even if it doesn't own that software. Not everyone is going to agree with that because it's not clear why, if something is wrong for software to do, it isn't also wrong for a human brain.
- tumult 3y ago> You're speaking as if it's a given that the issue comes down to software not being people, therefore society as a group can make software do whatever it wants even if it doesn't own it. Yes. It's an object or writing. Not a person. You're arguing for giving personhood to software right now and that's crazy.
- Ekaros 3y agoIf we give personhood to software, wouldn't it mean that you cannot shutdown or delete it ever? You cannot destroy the equipment it is on? As clearly that would be murder. What would be your financial responsibility to keep AI running?
- merrywhether 3y agoThese are famously the types of questions surfaced in countless sci-fi books. And as long as humans don’t destroy themselves first, it is likely that we will have to address them eventually. In most stories it generally happens too late after some terrible war/conflict, so it wouldn’t be unreasonable to tackle them proactively. And then maybe it’s not so weird to think about these concepts even if their realization isn’t imminent. Working backwards in such a framework would probably give much better laws for today.
- ravenstine 3y agoThis has nothing to do with personhood of software. Restricting the freedom of human beings, which includes the ones that run companies, based on the tool they choose to use, without the basis of obvious direct harm, is questionable. The fact that AI can operate autonomously is a side tangent; they are created by humans and, so far, their only proximal purpose is to serve humans.
- filoleg 3y agoCorporate personhood is a thing in the US, and you are allowed to shutdown your company just fine.
- shawnz 3y ago> You're arguing for giving personhood to software right now I'm not sure anyone in the thread is actually arguing that. I think what they are saying is that we should look at what behaviour is considered acceptable for humans in order to help us decide what behaviour is acceptable for the tools humans use.
- tumult 3y agoMy first reply was rebutting that kind of equivalence, then the reply to me was saying that there's no special difference between humans and software. The reply you've replied to is me saying that's crazy.
- shawnz 3y agoBut all that stuff about "software can't marry" etc doesn't change the point that we need to make decisions about what behaviour is acceptable for software, and it makes sense to base those decisions on what is already considered acceptable by the humans using the software. I just don't see how personhood comes into it and I feel like that's a hyperbolic interpretation of what they're saying.
- tumult 3y agoThe article is about people (as a corporate legal entity) being sued for things people did when creating something. ChatGPT, the software, is not being sued. It can't be sued. It's software. It's not a person that can be taken to court. It can't be held liable. (I heavily edited this comment after realizing I could make the point in far fewer words. Sorry.)
- shawnz 3y agoI still think you're getting too far into the weeds here. If we decide that a certain kind of usage of software shouldn't be considered acceptable, then we could sue the user who used it, or the developers who created it, or something. I don't see why software personhood is the only resolution here.
- ravenstine 3y ago> Yes. It's an object or writing. Not a person. You're arguing for giving personhood to software right now and that's crazy. No, arguing that a human using an artificial brain instead of their own biological brain for learning and derivative creation is an implementation detail of little relevance, and dismissing personhood related arguments like "software can't marry" has nothing to do with arguing for the personhood of software. Explain how one leads to the other, because I'm not seeing it, and that's not at all what I was attempting to communicate.
- tumult 3y agoYou're saying that the software itself should be held liable, instead of the people that created it. Meaning that the software would need legal status as a person (or equivalent) so that it can be taken to court, instead of the people that created it. There is a possibility that you're not saying that, but it's the only interpretation of your comment I could come up with. Because your comment consists entirely of comparisons of software to human brains about whether or not something should be considered legal, and this only makes sense if the software itself can be held liable.
- ravenstine 3y ago> You're saying that the software itself should be held liable, instead of the people that created it. Respectfully, I don't know how you're interpreting it that way. Until we demonstrate that the current generation of AI is genuinely intelligent, instead of clever algorithms, a piece of software is no more or less liable than an individual firearm is after it's been fired at someone. My observation is that your argument appears to be that there is something special about humans learning and creating derivative works from that learning over humans using a tool that does the learning and create derivative works. > There is a possibility that you're not saying that, but it's the only interpretation of your comment I could come up with. That's fair. I just don't get it. > Because your comment consists entirely of comparisons of software to human brains about whether or not something should be considered legal, and this only makes sense if the software itself can be held liable. Human brains and software are both tools. The question I'm invoking is what is it about a person doing the learning and the derivative creation that's different from a person (since, as you say, software itself has no personhood) using an artificial brain to learn and perform derivative creation. I think the disconnect here may be that I'm operating from the assumption that of course there are human beings liable for the software, but your interpretation of what I'm saying is that software in a vacuum should effectively have personhood applied to it. These are two different things. I'm referring to both humans/brains and software as the interchangeable variable in the question of why the choice of tool means applying entirely different legal principles. Sorry if I wasn't clear or still am not being clear here. I wanted to make sure I was being understood correctly, but if all we can do from here is agree to disagree, that's fine, and I'd offer to just shake hands.
- flappyeagle 3y agoThe law is written for the benefit of humans, American law specifically for Americans. It is not written to benefit software. Humans are special
- mdorazio 3y agoThe massive body of corporate law shows how false this statement is.
- zappb 3y agoCorporations are made up of people. LLMs are merely programs.
- ravenstine 3y ago> The law is written for the benefit of humans And humans using AI as a tool changes this fact?
- NamTaf 3y agoHumans are special for two reasons: you can’t clone them infinitely, and they are time-bound. If I learn to write news articles by reading the NYT, I’m not then able to duplicate myself infinitely and fill every role at every news publisher. I am but one human, producing one human’s output and consuming one human’s space within whatever pursuit I undertake. Critically, I still leave room for others to do the same thing. Eventually I also die and then someone else can come along to replace me. I’m finite, AI is not. It doesn’t get used up or retire. If you consider that there’s a fixed amount of societal capacity for whatever undertaking is in question (news journalism, art generation, etc.) then as a human, I take up only a certain amount and only for a certain amount of time. I will never arbitrarily duplicate to produce the work of 10, 100, 1000, etc. humans. I will also shuffle on after about 50 years and someone else, having potentially learnt from me, can now gainfully exist within the world in my stead. The capacity for infinite commoditisation that AI brings is necessarily a critical distinction to humans when it comes to considering them performing equivalent functions. They must be treated differently.
- mdorazio 3y ago> If I learn to write news articles by reading the NYT, I’m not then able to duplicate myself infinitely and fill every role at every news publisher. I am but one human, producing one human’s output and consuming one human’s space within whatever pursuit I undertake. Critically, I still leave room for others to do the same thing. This is a luddite argument that can equally apply to any automation. A robotic arm can be trained to do the same thing a human line worker does, but the robotic arm can be copied infinitely and work 24/7 leaving zero room for other humans to do the same thing. Should we ban robotic arms?
- fullofideas 3y agoLike I say to my toddler, there is no need for rudeness to make a point. Nowhere did the poster say that is “sufficient” reason to ban ai. They were clarifying how software is different from humans and only that. You need to go up a couple of comments and combine this explanation with the other part of copyright infringement concerns to see why the “whole” thing is concerning for the news industry.
- moritzwarhier 3y agoIf you ask that, may I ask: What is the purpose of laws at all if humans aren't special? > If something takes in information, learns from it, and spits out information as a result of its learning, then why does the implementation matter at all? Yeah, so who cares if the implementation is human and if that implementation breaks? I really don't want to troll you, I believe it is worth it to point out the absurdity of the "humans aren't special" argument this way. Humans are not machines and machines don't have human rights.
- timeon 3y ago> What makes humans special? If we were so eager to give personhood to corporations and now to software can we finally give it to other animals as well?
- lelanthran 3y ago> If something takes in information, learns from it, and spits out information as a result of its learning, then why does the implementation matter at all? Legally, the implementation may not matter at all, but the scale does. The precedent is absolutely clear in legislation, for just about any category of crime or civil tort you can think of. Just one example: you get caught with a single joint (in a place where it isn't legal, of course) you're looking at a fine ... maybe. Most places have had exemptions for possession of a single joint. You get caught with 225 tons of weed all processed and packaged in a warehouse, you're going to jail! You need to justify why you believe that, in the case of LLMs and AIs, an exception should be made so that the scale is not considered. I haven't seen any justification why the justice system should make an exemption for LLMs when it comes to scale. Scale matters, and has matter in every modern 1st world jurisdiction going back hundreds of years. You want to overturn that? Provide an argument other than "If it doesn't matter when a single article is used to learn, it shouldn't matter when billions of words are used in the learning."