Embodiment is an intellectual dead end in explaining consciousness/sentience. Sure, its relevant to understanding human cognition as we are embodied entities, b

Embodiment is an intellectual dead end in explaining consciousness/sentience. Sure, its relevant to understanding human cognition as we are embodied entities, but it's not much relevant to consciousness as such. The fact that some pattern of signals on my perceptual apparatus is caused by an apple in the real world does not mean that I have knowledge or understanding of an apple in virtue of this causal relation. That my sensory signals are caused by apples is an accident of this world, one we are completely blind to. If all apples in the world were swapped with fapples (fake apples), where all sensory experiences that have up to now been caused by apples are now caused by fapples, we would be none the wiser. The wide content of our perceptual experiences is irrelevant to literally everything we know and how we interact with the world. Our knowledge of the world is limited to our sensory experiences and our deductions, inferences, etc derived from our experiences. Our situatedness in the world is only relevant insofar as it entails the space of possible sensory experiences. Our sensory experience is the medium by which we learn about the external world. We learn of apples not because of the redness of the sensory experience, but because the pattern of red/not-red experience entails the shape of apples. Conscious experience provides the medium, modulations of which provide the information about features of the external world. It is analogous to how modulations of electromagnetic waves provides information about some distant information source. Understanding consciousness is an orthogonal matter to one's situatedness in the world, just like understanding electromagnetic waves is orthogonal to understanding the information source being modulated into them.