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You didn't really address what og_kalu brought up. Which is that, it's possible that the model learns human like thinking, because that's the best way to accur
by didibus 3y ago
You didn't really address what og_kalu brought up.
Which is that, it's possible that the model learns human like thinking, because that's the best way to accurately predict the human response itself.
I generally agree with you, but still, I do think that this is the current question. What it is the model is learning that it then uses for predictions?
Because you're assuming it's learning some purely token correlation, like these tokens followed X percent of the time, so that's the response. But it's possible it's learning at a lower level, and understanding the meaning and why those tokens follow in these scenarios, and then applying that same meaning to reasoning process over new tokens in order to predict which one would follow.
I'm skeptical of this, but I do not believe that we really know for sure yet.
- mjburgess 3y agoI wasnt getting the sense it was worthwhile to engage, as my views werent being accurately understood. By I can address this. The meaning of words is, roughly, states of the world. If I say, "pass me the salt" that is satisfied if you, in fact, pass me the salt. If I say, "that tree is green" this is true if that tree which we are both talking about has the property of causing a perceptual state "seeming green" in both of us. And so on. The distribution of text has nothing to do with the meaning of words. Rather, we language users, for convenience, arrange words in orders that are related to their actual meaning. It is our ordering, for communicative convenience, that makes 'replaying the distributions of text' back to us apparently successful. But, strictly, there isnt anything for the LLM to learn as far as meaning goes. It simply doesnt have the data to acquire the meaning of words. Not untill it can pass salt can it ever mean to say, "pass me the salt" and so on. For any given sentence consider what capacities an agent would have to have in order to mean it. Consider, "I liked that film!", "I wish I was in france", "I believe the car outside is a BMW", and so on. These concern internal capacities (aethetic judgement, imagination, propositional attitudes, representational attitudes, etc.) and their orientation to an external world (the film, france, the car, ... you, me, etc.). Capacities profoundly absent here. The methodological premise of your question is that if a system has text inputs and outputs that match 'human competence' restricted to the domain of text inputs and outputs -- then we should assume similar capacities. But this is trivial to disprove. Assume there exists a dictionary from all prompts to all answers, then this dictionary has human-level 'competence'. But a dictionary lookup does not employ any human capacities: no imagination, no reasoning, etc. So we cannot do this, really quite dumb thing, of saying "well i'm fooled by these prompts and their answers" and thereby impart, in total ignorance, capacities to a system. This, really seriously, is pseudoscience. Science would be to start with a theory of these capacities, ie., of imagination, belief, represtational states, attitudes to the world, and so on -- then determine empirical tests for their presence in a system, and then determine if LLMs could even have them. If you do this, however, you immediately rule out all systems which merely map text to text. We do not determine, say, whether an animal can imagine an alternative possibility by feeding it some text input. The very form that "AI" here takes already precludes being intelligent. Intelligene, as a natural phenomenon, is not an implementation of a function from text to text. This incredibly restricted domain is indeed a clue that it's a trick. Saying, "you can only use text" is just like the magician saying, "please, stay seated" (the trick only works if you dont move). There is nothing an LLM could do to meet any plausible empirical theory of intelligence. If you gave me 100% human competence on all prompts, that's really entirely irrelevant. Prompts are not a test of any capacity. The success criterion of AI engineers, that of 'accuracy' is an engineering metric, not a scientific one. It's pseudoscience to say that covering some (Q, A) to 100% implies the system can imagine, say, or anything else. This is just confused thinking. Bugs bunny can speak as well as he likes, that does not mean he's witty -- he doesnt exist. The turing test, as well as all mathematical criteria of domain-covering accuracy, are tests of how well we have fooled users. They arent science.
- kelseyfrog 3y agoWhy would an LLM require salt?
- mjburgess 3y agoThe phrase is a common example in the analysis of speech acts: https://chat.openai.com/share/280d6759-5ab4-49f3-ba60-6b37bc0a44d7 https://chat.openai.com/share/280d6759-5ab4-49f3-ba60-6b37bc...
- didibus 3y agoI hear you, but I'm not sure it truly resolved the question of the premise. You claim the data isn't there to learn human like thinking. But it's not substantiated. It's possible the sum total of all human writing does encode the core reasoning logic and function of humans, and that ML models could learn it from that. You also seem to claim that without agency you cannot have real intelligence or human reasoning. But AI can be given agency, and it's already being worked on. And when it comes to tastes, convictions, etc., it's also something you can impart by just randomly seeding the AI a particular way which leans it towards certain preferences. I do agree with you, the current AI models don't have our capacity to have a self driven learning process. They can't think of experiments to conduct to gather the missing data they think would help them know things with more certainty. We're able to learn and infer concurrently, and the two feed into each other almost in real time, and we have the capability to look for data, test hypothesis, etc., all in real time again. The part I'm not convinced here either though, is that this can't be achieved with LLMs either.