You're right. The argument about overcoming the fear of death is really not sufficient to make that point. Let's leave at that: there are good arguments in Sch

You're right. The argument about overcoming the fear of death is really not sufficient to make that point. Let's leave at that: there are good arguments in Schopenhauer for not considering death as undesirable, and many of them are not necessarily dependent on his idea that time is whatever he says it is. I haven't read them carefully enough to convince anyone, let alone summarize them in a few paragraphs, but I do think it's worth pointing out this source.