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Without taking a particular position on how the probabilities shake out, I suggest critically reading “What We Owe the Future” by William MacAskill and:or other
by xpe 3y ago
Without taking a particular position on how the probabilities shake out, I suggest critically reading “What We Owe the Future” by William MacAskill and:or other long-term writings that use statistical thinking over a wide range of future scenarios.
- TedDoesntTalk 3y agoCreator of "Centre for Effective Altruism"? Longtermism? No thanks. I thought that philosophy has been debunked as a scam after the likes of Sam Bankman and others. I mean, living unethically today in order to affect future lives positively is not for me.
- NateEag 3y ago> I mean, living unethically today in order to affect future lives positively is not for me. Though it is an almost-inescapable conclusion of being a utilitarian and significantly smarter than average. If you can defraud millions and put that money to work saving lives and buying many more QALYs than the defrauded would have otherwise had, you have a moral obligation to do so. ...there are many ways to make utilitarianism fall apart, but that one's my current favorite.
- TedDoesntTalk 3y ago> If you can defraud millions and put that money to work saving lives and buying many more QALYs than the defrauded would have otherwise had, you have a moral obligation to do so So defrauding millions to accrue QALYs (for whom?) is morally acceptable? > Though it is an almost-inescapable conclusion of being a utilitarian and significantly smarter than average. A modicum of spirituality or religion will quickly quash this. So you have to add atheism to the requirement. Or at least non-spirituality or belief in materialism (I'm not a philosopher so may be using that term incorrectly).
- NateEag 3y ago> So you have to add atheism to the requirement. Yep, you're absolutely right - I forgot to specify that. Most utilitarians don't believe in transcendence, in my experience - not believing in it is usually why they're utilitarian (trying to salvage any argument for behavioral standards other than "I like it when other people do what I like").
- NateEag 3y ago> So defrauding millions to accrue QALYs (for whom?) is morally acceptable? Under most utilitarian theories of ethics, I think it's morally required, if you can show the fraud really does yield a significantly higher QALY count. The best out I can see to argue the fraud is not required is to show that another course of action will yield even more QALYs. Then you'd be obligated you do that instead. That, of course, comes to another fundamental flaws of utilitarianism, namely the belief that you can know what the results of your actions will be with any meaningful completeness or certitude. You can't. Without that it's all just excuses that justify whatever you want to do.
- TedDoesntTalk 3y ago> namely the belief that you can know what the results of your actions will be with any meaningful completeness or certitude. You can't. In parallel threads, a subscriber to this belief mentions probabilities. As long as the probability of an outcome is likely (based on variables and formulas who defines, I don’t know), the means justify the ends. So it’s even worse than what you describe: certitude is not even required, only a likely probability of certitude.
- xpe 3y ago> I thought that philosophy has been debunked as a scam after the likes of Sam Bankman and others. How can a philosophy be "debunked as a scam" by a fraudster being in the news? Or are you talking about something else? One can distort and misuse almost any moral philosophy, such as utilitarianism or any other. History is filled with examples. You may disagree with particular assessments, conclusions, or even the basic tenets of longtermism. Argue against the philosophy if you like. Pick an existential risk, such as nuclear proliferation or artificial intelligence. Study the risks and the benefits. But according to what framework? Please do some legwork about _how_ you plan on evaluating various possible future scenarios. This is is hardly controversial. My recommendation is simple: read MacAskill's book. It is a valuable and different framework than a vast majority of people have really considered. These ideas are not widely percolating yet. You don't need to completely agree with it. If you are thinking person, you probably won't. Now, if you think I'm missing a key perspective or set of facts or reasoning, please let me know. I'll change my assessment based on good evidence.
- TedDoesntTalk 3y ago> Or are you talking about something else? I'm talking about immoral or questionable behavior today to justify a possible future. It's like going back in time to kill Hitler's grandfather to prevent Hitler's birth. You have no idea of unintended consequences, and you are intentionally causing harm now for a future completely out of your control (although you deceive yourself into thinking it is in your control by taking action today). > Pick an existential risk, such as nuclear proliferation or artificial intelligence. Study the risks and the benefits. I lived through the Cold War. I don't need this exercise because, the bottom line is, no one knows what existential risk - if any - will happen. The worst of the Cold War never happened, yet many of us thought it would. Likewise, you might choose to focus on AI as your existential risk, go through all the sacrifices and immoral behaviors that longtermism leads you to do in order to mitigate AI, and then a giant meteor collides with Earth. Oops! You chose the wrong existential risk. And meanwhile, you compromised your morals and right behavior in order to mitigate the wrong existential risk. No thanks, not for me. > My recommendation is simple: read MacAskill's book No. I might read about 1000 books in my lifetime (85 reading years * 12 per year). You don't get to choose one of them. But I do appreciate your passion and evangalism.
- xpe 3y agoI don't get to meet the people who spend time on HN. But I'm curious: who doesn't see the value in _critically_ reading long-term thinking over a wide range of future scenarios? Too busy coding? Reading about something for _your_ career? In service of _your_ family? Trying to get ahead? Yeah, I get it. But tell me: isn't thinking long-term worth something akin to a few hours a month? You don't need to be doom-and-gloom about it. Sure, get stuff done. Be in the moment. All good. Wouldn't it be nice to have some confidence that we're setting up future generations to have the possibility to at least have what we do, if not better? P.S. FWIW, the morality of valuing future generations is _not_ properly addressed by most moral philosophies.
- TedDoesntTalk 3y ago> isn't thinking long-term worth something akin to a few hours a month? > Wouldn't it be nice to have some confidence that we're setting up future generations to have the possibility to at least have what we do This presupposes that you have some control of the long-term. You don't, any more than the flap of a butterfly's wings in Melbourne affects the velocity of the wind in NYC several weeks later.
- aik 3y agoTell that to the millions of individual humans that have advanced humanity in some way or another for the past tens of thousands of years, through some discovery or invention or inspiring groups of people to do something great.