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Even if that's true (a big if), all we can infer is that that's what hunter / gatherer societies seem to naturally coalesce around. It's not what modern society
by ryanwaggoner 3y ago
Even if that's true (a big if), all we can infer is that that's what hunter / gatherer societies seem to naturally coalesce around. It's not what modern society is coalescing around. Some folks take that as a sign that modern society is fundamentally flawed, but I'd rather be born as a random person in modern society than a random person in a pre-historical hunter gatherer society. Perhaps that's just my bias towards modernity though.
- hollerith 3y agoThe argument under consideration is that if our social lives are too different from those of our ancestors in the environment of evolutionary adaptedness, that will lead to widespread mental-health problems like addiction and suicide. (The study of existing hunter-gatherers is relevant because we cannot go back in time and study our ancestors in detail.) Your "I'd rather be born as a random person in modern society than a random person in a pre-historical hunter gatherer society" has no relevance that argument.
- ryanwaggoner 3y agoHunter-gatherer societies do not represent some ideal state that we should strive for, but rather a particular societal adaptation to the environment at the time. We live in a different environment (one that I have zero interest in destroying in favor of trying to recreate some imagined ideal from prehistory), so the naturalistic fallacy is what has no place here.
- hollerith 3y agoThe naturalistic fallacy: because something (e.g., marriage) has been part of life for so long, it must be good. The hypothesis we are entertaining here: things that humans have no experience with over evolutionary timescales tend to be bad for us. Ice cream for example, has more sugar, fat and salt than anything humans had access to until very recently; evolutionarily speaking, we have no experience with it. Ditto alcohol and heroin.
- ryanwaggoner 3y agoThat may be the hypothesis that you are entertaining, but that’s not the comment I was responding to. Nor is it a particularly well-formulated or convincing hypothesis, your cherry-picked examples notwithstanding. We don’t have evolutionary-timescale experience with medicine, electricity, the written word, or democracy either. How we think prehistorical people groups may have arranged their societies is almost completely irrelevant for modern policymakers, which is what this article is actually about. We have a long list of better ways to make this decision than “Hmm, well, how do uncontacted Amazon tribes of a few dozen people structure things? Perhaps we should just copy that in our nation of 300 million people?”