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But that's an naive ideological take on the virtues of business; whilst at the same time you offer a naive cynical take on the vices of politics. D'you not see
by mjburgess 3y ago
But that's an naive ideological take on the virtues of business; whilst at the same time you offer a naive cynical take on the vices of politics.
D'you not see this sort of double-think taking place?
Exactly the same naive gloss can be given of policitians: their compromises are part of the democratic process by which competing power interests are balanced without oppression. There are no Company Stores, or Company Scrips because corporate power is given "an inch" but no more. And there are FDAs and the like because Society gets its two inches. And so on.
Politicans are creatures of a mechanism as much as businesses.
This "reduce one to mere mechanism, but not the other" is pure naive ideology.
Business does not "offer better prices" etc. through this mechanism. It offers prices every bit as flawed as politics offers policies.
- robertlagrant 3y ago> But that's an naive ideological take on the virtues of business; whilst at the same time you offer a naive cynical take on the vices of politics. I don't think that's a virtue of businesses. It's their primary function, and their primary good: producing useful stuff or services for their customers, and employment to their employees. The more useful their product/service, the more money they get, and the better their customers' and employees' lives will be. If they campaign to make that easier by making regulation less onerous, that's in pursuit of those primary goals. That's different to a government job (e.g. in regulation-setting/enforcing) where their sole job is to set and maintain good standards in their area. They provide no value other than that, and if they aren't even doing that, then they're worse than useless. They're useless and they cost money we aren't allowed to refuse to pay.
- mjburgess 3y ago> It's their primary function, and their primary good: producing useful stuff or services for their customers This claim is a specific ideological interpretation of business, call it "consumer capitalism". You can reject than and believe say, "social capitalism" or "democratic capitalism". Where the purpose of business is to, on net, improve society -- and is given a licence to operate only insofar as, on net, it does so. > their sole job is to set and maintain good standards in their area Again, call this "noble bureaucracy". You could instead believe, "resolution bureaucracy" where the job of bureaucracy is to prevent conflict, not to resolve to an ideal.
- robertlagrant 3y ago> You can reject than and believe say, "social capitalism" or "democratic capitalism". Where the purpose of business is to, on net, improve society -- and is given a licence to operate only insofar as, on net, it does so. You could do, but then you have to invent a currency to award to people who you think improve society from your perspective. Or you could just use the existing one.
- mjburgess 3y agoThat's the ideology of money = reward. Businesses routinely do not produce net benefits; routinely do not have efficient prices; routinely benefit their customers at the expense of society; and routinely distribute money away from net goods towards net bads. Indeed it is routine that an efficient market operating at marginal profits is a catastrophe for society: consider social media, climate change, and so on. This isnt a problem I need to solve for the observation to be true. The issue I have here is the black/white false perceptions of politics/business.
- robertlagrant 3y ago> That's the ideology of money = reward. I don't think this is automatically an ideology. Money is a universal intermediary for exchange of goods and services - "reward" is a bit of a juvenile word for it, but it is obviously an exchange of value. > Indeed it is routine that an efficient market operating at marginal profits is a catastrophe for society: consider social media, climate change, and so on. But this is just seeing the bad side, and also assuming that markets somehow are worse than alternatives. Almost everything produced, e.g. the thousands of specialist components that go into your laptop or phone, and them not costing a giant amount of money or advancement, is based on efficient markets. And big government solutions such as communist Russia is much more of a catastrophe, as people tend to be slaughtered or starve to death. Markets, while not perfect, are clearly better than them, even in the worst cases. If you want a morality police to decide who gets to decide how moral each business is, you have to decide how corruptable that incredibly powerful entity would be, compared to the decentralised market action of customers voluntarily paying for products and services.