5 ms·
I think because of the abuse of "many worlds" in science fiction media (especially as of late) as a convenient plot device, people develop this idea that it's a
by captainclam 3y ago
I think because of the abuse of "many worlds" in science fiction media (especially as of late) as a convenient plot device, people develop this idea that it's an unserious proposal wrt the foundations of physics. As far as I have read, it strikes me as perhaps the most parsimonious interpretation of QM out there.
Genuinely curious, what do you mean by "but you didn't say it couldn't be this, nanananana...?" The Everett interpretation isn't some fantastical notion spun up by a scifi writer...it is simply the consequence of removing collapse of the wavefunction as an objective event from the picture. And if it turns out our observations wouldn't be changed by removing this feature, then perhaps it was an extraneous feature in the first place!
- kgwgk 3y ago> it is simply the consequence of removing collapse of the wavefunction as an objective event from the picture. And if it turns out our observations wouldn't be changed by removing this feature, then perhaps it was an extraneous feature in the first place! > What we observe as the collapse of a function is simply an artifact of being a conscious being that can only observe one value of the of the wavefunction at any particular moment. If we simply assume that our observations are as if a wave function happened we can indeed have our Schrödinger cake and eat it too.
- tgv 3y agoAssuming many worlds, and many here means: enormous amounts, far exceeding the number of particles in the universe, is everything but parsimonious. There happens to be a model that fits some data, but that's it. It's a grotesque assumption to avoid a conflict in a man-made theory. It's a funny thought, but no more than that. There's also nothing special about observing. Our consciousness isn't super-natural, so the idea is in desperate need of some other underpinning. And probabilities: if this is one of many, many worlds, the distribution of events as we can observe them is heavily skewed. The next observations should follow a radically different pattern, unless you also assume that each split influences the probabilities of future events.
- consilient 3y ago> Assuming many worlds, and many here means: enormous amounts, far exceeding the number of particles in the universe, is everything but parsimonious. "Many worlds" is a misnomer. MWI is just wavefunction realism + unitary evolution. There's only one world, and really only one dynamical object: the wavefunction. It evolves according to some unitary operator, and that's the whole story. No splitting, no collapse, no objective classical transition, just quantum mechanics taken at face value. > There's also nothing special about observing. Yes, that's the MWI position.
- kgwgk 3y agoIs it possible to observe anything at all in MWI? If yes, what does it mean to "observe something" in MWI? If not, is there any physical content in MWI?
- consilient 3y agoObservations in MWI are just ordinary physical interactions. Specifically they're perturbative-regime interactions between the thing being observed and large thermalized systems (e.g. humans). From the perspective of the thermal bath, you get exponential suppression of everything but the eigenstates of the interaction Hamiltonian, which is why our observations "look classical".
- kgwgk 3y agoWill other large thermalised system (e.g. rocks) also experience observations that "look classical"? Another MWI proponent here is talking about how the "look classical" thing is "simply an artifact of being a conscious being that can only observe one value". Is there something special about "large thermalised systems" (and/or humans)? How large have they to be to allow for "our observations"? Where is the boundary between the thing being observed and the observing thing? MWI seems to still face most of the difficult questions - it not all.
- 3y ago