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'Consciousness' is about as academically stringent as medical humorism, so Chalmers has found himself a nice free wine supply.
by a13o 3y ago
'Consciousness' is about as academically stringent as medical humorism, so Chalmers has found himself a nice free wine supply.
- jfengel 3y agoThe whole point was that someone would have made it stringent by now. It's clear that didn't happen.
- ttctciyf 3y agoIf you're saying that a good definition of consciousness does not exist within medicine or biology, then that is (IMO) one way of stating the "hard problem"[1] of consciousness that Chalmers famously posited. Another way of putting it might be that there is simply no coherent scientific framework within which consciousness is well defined. It seems to have no place in any science-based ontological scheme. It seems outside any established scientific categorization of what exists. Which is of course what makes consciousness so interesting! 1: https://en.wikipedia.org/wiki/Hard_problem_of_consciousness https://en.wikipedia.org/wiki/Hard_problem_of_consciousness
- Kim_Bruning 3y agoA bit like the gods, in that respect. Maybe Consciousness doesn't actually exist.
- ttctciyf 3y agoYou doubt that you have experiences?
- Kim_Bruning 3y agoYou doubt the existence of thunder and lighting? But surely those prove the might of the great Jupiter! All joking aside : Of course I'm not particularly married to the position that "Consciousness doesn't exist". But it seems a bit suss that it has been so ill defined for so long. Some days I really do wonder if maybe it belongs in the same pre-scientific category as Vis Vitalis or Luminiferous Ether.
- ttctciyf 3y agoThe link between the thunderstorms and Jupiter is theoretical, but our having conscious experience is directly given. The fact that something for which, unlike phlogiston or the Aether, we have direct incontrovertible evidence (denial of which evidence puts one on pain of having to justify one's own sanity and fitness for discourse), has yet so eluded definition in strict functional / scientific terms, points more to the likelihood we're suffering from some collective conceptual confusion, afaics. Rather than consciousness being a primitive pre-scientific intellectual construct, perhaps our current scientific / functional ontology will later be regarded as pre-X, where X is the name for whatever resolution of the aforementioned conceptual confusion we achieve such that it allows us to integrate the fact of consciousness into a unified rational account of the universe.
- Kim_Bruning 3y agoFor my statistics, suddenly I really want to know what your (educational/professional) background is. Are you a philosopher, or a psychologist, or a sociologist, or ? (I'm coming from biology, but that's a big field. Narrowing it down a bit: an eclectic mix of ethology, neurophysiology and bioinformatics)
- ttctciyf 3y agoYour statistics?! Please elaborate! You are exploring possible links between humanities engagement and pathologically convoluted sentence structure, eh? :) But anyway, my bachelors degree was a "combined major" of comp. sci. / philosophy, several decades ago. I still have a strong interest in philosophy of mind but not in any professional capacity. Hope it helps.
- Kim_Bruning 3y agoI didn't actually keep track of complexity of sentence structure as a function humanities engagement level yet, but... good idea! According to my ad-hoc statistics, basically the position on consciousness breaks down as follows: 1. Physics/chemistry: "We don't know what Consciousness is, but let us propose a new particle-of-the-day to explain it" 2. Humanities: "We don't know what Consciousness is, but let us propose a new field of science/state of being to explain it" 3. Life sciences: "We don't know what Consciousness is. The last umpteen-thousand papers explained things in terms of known physics and chemistry, so let's explain Consciousness in terms of known physics and chemistry" 4. IT/AI: "We're all gonna die!" (bonus points for being technically correct at all times) 5. Philosophy of Mathematics <- mathematicians are sort of crazy, philosophers are sort of crazy; crazy^2 might just have some sane(?) words on this. (Alan Turing was one of these, and see what kind of trouble HE kicked up!)