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This is correct - I don’t have as much knowledge about Jewish law and its usual interpretation circa 0AD, but Matthew was one of the first gospels to have its t
by mustacheemperor 3y ago
This is correct - I don’t have as much knowledge about Jewish law and its usual interpretation circa 0AD, but Matthew was one of the first gospels to have its traditional authorship questioned because it is written in masterfully crafted classical Greek - not anything accessible to a rural Aramaic speaker. Since the birth of Biblical exegesis scholarship in the 19th century it has been widely accepted that none of the gospels were authored by the traditionally associated apostles, or any apostles, or even any first-hand witnesses to Jesus. The book I immediately recall about this is Forged by Bart Ehrman, but gospel authorship is one of the most well tread and thoroughly analyzed areas of biblical scholarship and the fact that the apostles didn’t write them is one of the points closest to consensus in the field.
I am intrigued to learn more about how Roman currency was managed in Judea at that time. As far as I know Jewish law did forbid carrying coinage with images of the emperor, but obviously many Jewish pilgrims to the temple had to exchange some kind of currency for shekels.
- Jedd 3y agoI'd understood at least the first three books - and I tend to follow the consensus around Markan Priority - were penned in Koine rather than classical? I suspect the distinction is of marginal relevance, in the current context.
- mustacheemperor 3y agoYes, I think your understanding of this field exceeds mine - not even sure where I pulled out “classical” Greek from, since in hindsight, the author of Matthew far post dated classical Greece!
- bjourne 3y agoJews by the time of Jesus were very diverse just as they are today. Even in Judea itself you would find very different opinions on how "the law" (Halacha) should be interpreted. Most would probably find it silly and impractical to not use Roman coins. The point of Matthew 22:15-22 may be that. The Pharisee hands him a coin with the image of the emperor on it and Jesus reminds him that "Hey, you shouldn't be touching this at all. You hypocrite!"