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I'm not a Christian anymore, so I might be misrepresenting the religion here, but I think they would say that you only go to hell if you don't repent your sins.
by revelio 4y ago
I'm not a Christian anymore, so I might be misrepresenting the religion here, but I think they would say that you only go to hell if you don't repent your sins. And the whole Hell/Satan thing was never a major part of my own Christian upbringing from what I recall, that's a much bigger thing in medieval religion.
As for having a bad effect on mental health, well, the inquisitions and holy wars were pretty mad in retrospect.
Nobody is claiming that climate change is significantly impacting mental health, at least not yet. Even Haidt's data shows an increase over a very small baseline, whether that's significant or not boils down to whether you're talking in relative or absolute terms. But you seem to be talking from the perspective of a mentally healthy person. Obviously, a mentally healthy person doesn't get so upset about climate change they kill themselves, but we risk being circular. A small number of highly susceptible people will fall prey to the narrative of un-cleansable guilt and un-solvable doom, and lose their stability. It's already appearing in news and anecdotal reports.
>> there's little genuine analysis done as to whether the changes really are of any net benefit.
No, of course not. Anyone who tries to do such analysis rigorously has to dive into the data, and if you do that you immediately becomes a skeptic of both claimed solutions and claimed problems, so your views are now unspeakable in polite society. Given that it's inevitable that you're only going to "see" people who aren't doing genuine analysis as a result.
>> It may give some artificial boost in sense of self-worth and short term improvement in mental health but is at best a distraction from what's really needed
Which is what, exactly? Notice how you spend time attacking those who refuse to do what's "really needed" without spelling out what that is, thus engaging in the token gesture of cheap online activism. If you're about to give some absurd policy that boils down to most of the population dying off or living in absolute poverty, and which could only be implemented by a dystopian global dictatorship, then great, you're just proving why most people prefer to engage in what you call token gestures.