I would posit that no one knows what a mind even is, which makes direct analogy problematic. The experience of having mind is a self-reinforcing construct, beca

I would posit that no one knows what a mind even is, which makes direct analogy problematic. The experience of having mind is a self-reinforcing construct, because it's biologically favorable to have a narrative, so that "fact" of self-experience isn't very objective. Whatever is experienced by an artificial system is going to be utterly, completely alien - and we don't have too much better of an idea of the complex dynamics inside the largest models, although the best scientists are working as fast as they can. The science of emergence is still extremely new, with many unexpected applications, new ones cropping up constantly.