Huh. On the face of it, the way Chopra defines these are fairly simple, yet powerful way to make sense of this. … but, I am not sure it is complete. For examp

Huh. On the face of it, the way Chopra defines these are fairly simple, yet powerful way to make sense of this. … but, I am not sure it is complete. For example, the way Chopra defined sympathy and empathy is the way psychologists define cognitive empathy and affective empathy. It implies that sympathy is something else all together. (The way I learned sympathy in the colloquial sense is more along the lines of virtue signaling, or at least a show of solidarity) As for Chopra’s definition of compassion, I don’t think it adequately distinguishes it from pity. Furthermore, I have experienced compassion in a form that was not about relieving suffering (not exactly) … admittedly though, this is gettin to into the Buddhist view of things.