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> Companies are social relations with legal protection In other words, they are real things, you can go speak to people who work for apple. You can visit its
by bioemerl 4y ago
> Companies are social relations with legal protection
In other words, they are real things, you can go speak to people who work for apple. You can visit its buildings. Your can install their apps.
> Hypothetically I could even steal all of TikTok's servers and I still wouldn't be TikTok. TikTok simply isn't the sum of its physical parts.
You're getting into the weeds here. To bring things into focus, how does any of this qualify the TikTok company/platform as an idea that would be "censored" if you shut them down?
- kelseyfrog 4y agoI don't think you're going to convince me to re-reifiy the concepts of Apple and TikTok. Once a concept is de-reified the magic gets sucked out of it. If anything understanding enough about the process of reification to de-reify the concept has a much greater chance of de-reifying the concept in your own mind than it does re-reifying it in mine. Saying repeatedly that something is real to someone for which the concept is de-reified is only further evidence that they are attempting to reify the concept. That's the weird part of the reified mind - it's a self-alienating process - a mental blindspot and once you see your own blindspot, you can't unsee it.
- LudwigNagasena 4y agoThat reads like a freshman’s essay on Baudrillard. It’s really hard to make sense of it.
- alexvoda 4y agoI don't think it is impressive in any way. It's pompous bullshit that is really hard to believe they really believe it themselves and can now be generated by AI. It's, like, saying that instead of seeing a chair, they now gained understanding and only see a collection of molecules forming some wooden fibers arranged in a peculiar shape and there is no chair because no physical object can be a true materialization of the platonic idea of a chair. Like, the chair was de-reified. In fact, if no one is sitting on it does it even have any chairness? You gotta, like, go deeper bro. Like, because of natures water and CO2 cycle, the chair is not a chair and you are not you, you are in fact one with the chair. It's all atoms and quarks and strings and stuff. Same with any brain-in-a-vat solipsist concepts. Cute and logically rigorous but completely unworkable and useless. A philosophical dead end, a cognitive tar-pit and
- kelseyfrog 4y agoIf you think I'm saying that TikTok is not real in the same way chairs aren't real, then you haven't been keeping up. There are ways to argue against reification, but mocking ain't one bud.
- alexvoda 4y agoI am arguing that whether the notion of TikTok or Apple or CocaCola is reified for you or me is absolutely irrelevant. They are reified to the vast majority of people so much so that even if a significant portion of their material substrate would be lost, it would be recreated because the brand is just that important. The mocking was because it derailed the thread. The discussion was about a piece of legislation that has many undeclared goals and whose declared but unwritten goal is to ban TikTok. Whether TikTok is tangible or not, reified or not, an idea or something else is just besides the point. Thinking that it can not be banned is foolish. Let me remind you that your argument was: > You can't touch a platform, TikTok included. It's an intangible construct and as such it clearly falls into the category of ideas. Everyone knows this. The only reason someone would think otherwise is that banning an idea is a yucky concept and in a fit of cognitive dissonance, it must therefore not be an idea. Let's not fool ourselves. You did not say "let's discuss about whether Tiktok is reified and how it could be de-reified". That would have been an interesting discussion.
- kelseyfrog 4y agoThere's a subsection of Berger&Luckman(1966) on reification that I'm applying. It's not a particularly difficult concept, but it has wide application and describes what we would call today "social facts" are made manifest as reality to some folks. It's a foundational sociological text and I'd encourage anyone who's slightly interested in epistomology to give it a read. It might resonate with you like it does with others, or either seem completely vacuous, or even provoke a mentally allergic reaction like it does in some. The latter tends to have a load-bearing egoistic reaction to ideas contra to a singular objective reality in which everything must fit to a prescribed ontology, again a theme you might now recognize in the proceeding comments. Some folks desperately want to manifest their views as the correct view of what "being" is and wield it like a cudgel. Never read Baudrillard; you're more than welcome to revise it to make it sophomoric, or even grad level if you want. Show me up and do it better than me.
- LudwigNagasena 4y ago> Some folks desperately want to manifest their views as the correct view of what "being" is and wield it like a cudgel. That’s weird criticism. Why shoudn’t someone hold a view that in their opinion corresponds to reality to the greatest degree among all views that are available to them? For example, you seem “desperate” to manifest your views on TikTok and “reification” in this thread. And I don’t see anything wrong with that. > you're more than welcome to revise it to make it sophomoric That’s easy. You should clearly define the technical jargon that you use and the theories that you apply. It looks like you reify the ideas of Berger and Luckman and, what is worse, the words they use. Explication will help others to make sense of your unconventional use of words and help you de-reify the ideas that you use ;)