4 ms·

I think Caesar had carte blanche control over his soldiers, and FDR didn't (which I, and I think even he, would agree was a good thing). I think FDR was elected

I think Caesar had carte blanche control over his soldiers, and FDR didn't (which I, and I think even he, would agree was a good thing). I think FDR was elected to a preexisting constitutional office for a predefined term by the people of the nation, while Caesar had himself ad-hoc declared 'Dictator for life' by an undemocratic Senate he effectively held at sword point. I think that that FDR operated under restrictions (which he did at times try to loosen, with varying degrees of success), while Caesar had virtually none (save for factors that motivated some of his policymaking, such as keeping those soldiers happy). Obviously you believe in populism, economic and/or otherwise, so I suppose you think it is a good thing that someone like Caesar was able to act largely without restrictions in implementing his plans; I don't think a lack of checks is a good thing, even if I believe the policy being implemented is itself good (though Caesar did do things I think were wrong, particularly on the military front, Gaul, etc.). I guess that's just a difference of opinion that we have.

californiadreem 4y ago
I disagree that Caesar had total control over his soldiers. Labienus and Antony alone among his legates shows that loyalty to Caesar had very real limits that could either turn into antipathy or debauchery. The diadem incident showed that whatever the intent was, Caesar was limited in what he could do. I don't believe that violation of precedent leads to positive outcomes and that each violation destroys its own foundation, but I also believe that slavish adherence to a stultified and failing system of precedence leads to outcomes that mimic the proverb "the strong do what they can and the weak suffer what they must." Lawfare is another kind of civic death, as Cato demonstrated multiple times. So if you want to call opposition to terminal ossification "populism" then sure, you've got me.
- calgarymicro 4y ago
  > The diadem incident showed that whatever the intent was, Caesar was limited in what he could do. I largely think this is a good place to leave this conversation, but I can't help but point out that when the limit is 'you can't openly declare yourself king in a nation whose fundamental character is defined as opposition to monarchy', there isn't much of a real limit.
  - californiadreem 4y ago
    Ultimately, from what I understand, the post-civil war opposition to Caesar was less about what he did than how he did it, so I think that yes, that was a very real limit. If he had or even wanted the kind of total and repressive control that is frequently hinted at but never entirely substantiated (and I think our picture of that control is colored very much by the post-Augustan emperors) along with his supposed revolutionary ambition, then becoming a hereditary king would have been very much the logical conclusion, yet there's very little evidence that Caesar, unlike say Napoleon (or even Cromwell) aimed at this. If he did aim at it, he did it uncharacteristically poorly. True, his dictatorship ended prematurely so it's ultimately a counterfactual in any case, but keeping your enemies around after they've been defeated in order to declare yourself king at some point after returning from another multi-year military campaign triggers my sense of absolute disbelief, but your mileage may vary. I think it more likely that the suppression of the Tribunes, the diadem incident, etc. were constructed by others attempting to gin up the fears of "a nation whose fundamental character is defined as opposition to monarchy." I believe that Caesar was among the best of the Romans. I hope that in 2024, we will successfully recover some lost works via the Vesuvius Prize to justify or refute this position with more direct evidence.
    - calgarymicro 4y ago
      > keeping your enemies around after they've been defeated I don't think this specifically is evidence of much. Caesar did this all the time; he believed (ultimately incorrectly in my view, based on the way he died), that he would be much better served by brining these people to his side, with their existing powerbases and supporters. > were constructed by others Some of it could have been, I guess? But he certainly didn't have to take the bait and remove the tribunes, and the accounts of the diadem incident I've read suggest he knew it would happen ahead of time. > I believe that Caesar was among the best of the Romans. Fair enough, you're entitled to your opinion. But I gotta say, the stuff I've read about what he did in Gaul and elsewhere makes it impossible for me to view him as any sort of paragon. I'm not saying he was a unique sort of evil or anything (obviously not, the Roman Republic was an expansionist state whose history is littered with atrocities), but I don't find myself feeling very charitable towards him.

californiadreem 4y ago

I disagree that Caesar had total control over his soldiers. Labienus and Antony alone among his legates shows that loyalty to Caesar had very real limits that could either turn into antipathy or debauchery. The diadem incident showed that whatever the intent was, Caesar was limited in what he could do. I don't believe that violation of precedent leads to positive outcomes and that each violation destroys its own foundation, but I also believe that slavish adherence to a stultified and failing system of precedence leads to outcomes that mimic the proverb "the strong do what they can and the weak suffer what they must." Lawfare is another kind of civic death, as Cato demonstrated multiple times. So if you want to call opposition to terminal ossification "populism" then sure, you've got me.

calgarymicro 4y ago
> The diadem incident showed that whatever the intent was, Caesar was limited in what he could do. I largely think this is a good place to leave this conversation, but I can't help but point out that when the limit is 'you can't openly declare yourself king in a nation whose fundamental character is defined as opposition to monarchy', there isn't much of a real limit.
- californiadreem 4y ago
  Ultimately, from what I understand, the post-civil war opposition to Caesar was less about what he did than how he did it, so I think that yes, that was a very real limit. If he had or even wanted the kind of total and repressive control that is frequently hinted at but never entirely substantiated (and I think our picture of that control is colored very much by the post-Augustan emperors) along with his supposed revolutionary ambition, then becoming a hereditary king would have been very much the logical conclusion, yet there's very little evidence that Caesar, unlike say Napoleon (or even Cromwell) aimed at this. If he did aim at it, he did it uncharacteristically poorly. True, his dictatorship ended prematurely so it's ultimately a counterfactual in any case, but keeping your enemies around after they've been defeated in order to declare yourself king at some point after returning from another multi-year military campaign triggers my sense of absolute disbelief, but your mileage may vary. I think it more likely that the suppression of the Tribunes, the diadem incident, etc. were constructed by others attempting to gin up the fears of "a nation whose fundamental character is defined as opposition to monarchy." I believe that Caesar was among the best of the Romans. I hope that in 2024, we will successfully recover some lost works via the Vesuvius Prize to justify or refute this position with more direct evidence.
  - calgarymicro 4y ago
    > keeping your enemies around after they've been defeated I don't think this specifically is evidence of much. Caesar did this all the time; he believed (ultimately incorrectly in my view, based on the way he died), that he would be much better served by brining these people to his side, with their existing powerbases and supporters. > were constructed by others Some of it could have been, I guess? But he certainly didn't have to take the bait and remove the tribunes, and the accounts of the diadem incident I've read suggest he knew it would happen ahead of time. > I believe that Caesar was among the best of the Romans. Fair enough, you're entitled to your opinion. But I gotta say, the stuff I've read about what he did in Gaul and elsewhere makes it impossible for me to view him as any sort of paragon. I'm not saying he was a unique sort of evil or anything (obviously not, the Roman Republic was an expansionist state whose history is littered with atrocities), but I don't find myself feeling very charitable towards him.