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I think Chomsky has a point here, but somewhat ironically, it applies much more broadly, raising doubts about linguistics being the route to understanding the m
by mannykannot 4y ago
I think Chomsky has a point here, but somewhat ironically, it applies much more broadly, raising doubts about linguistics being the route to understanding the mind.
One thing grammar does not do is constrain grammatically-correct language to produce only the truth. It is as easy for humans as it is for LLMs to say false things, to construct false reasons for believing those falsehoods, and to be inconsistent about it. The argument Chomsky uses to claim LLMs will never lead to and understanding of the mind can equally be deployed against the prospect of understanding the mind through studying grammar.
If anything, the success of LLMs, in producing grammatically-correct language about as well as humans do, is evidence for this position. They also present a significant challenge to the Poverty of Stimulus claim[1], which is often used in support of the universal grammar hypothesis.
In the early 20th. century, western metaphysics took what has been called the 'linguistic turn'[2]. Personally, I am deeply skeptical of the proposition that studying human language will - or could, in principle - lead to knowledge about how the world must be, and the ability of people to hold inconsistent beliefs and to argue for falsehoods is one basis for that skepticism.
[1] https://en.wikipedia.org/wiki/Poverty_of_the_stimulus https://en.wikipedia.org/wiki/Poverty_of_the_stimulus
[2] https://en.wikipedia.org/wiki/Linguistic_turn https://en.wikipedia.org/wiki/Linguistic_turn
- masswerk 4y ago> One thing grammar does not do is constrain grammatically-correct language to produce only the truth. In all fairness, this belongs only to context-free grammars. Also, I'm somewhat concerned that we may see a resurgence of behaviorism promoted along the lines. (It may be worth remembering what kind of regime this had been.)
- mannykannot 4y agoThe statement you quote is true of all natural human languages, which is what matters here (if you do not agree, you should be able to refute it on purely grammatical grounds!) As for behaviorism, it can stand or fall on its own merits (or lack of them), just as should the alternatives.