I thought it was a bad take because it involves repeated behavior that would have clear feedback and differs a lot from singularly bumping someone or even doing

I thought it was a bad take because it involves repeated behavior that would have clear feedback and differs a lot from singularly bumping someone or even doing it regularly in disconnected social contexts. In general both author and Haidt seem to making overly expansive generalizations. Probably a better example is that misgendering unintentionally is very different from doing it intentionally but this piece seems to be trying to say that Haidt and the Author both think that it always has to be viewed as either a transgression or non-transgression rather than there being a continuum of giving the benefit of the doubt one way or the other. I'm personally more inclined to assume this is the Author's distortion on some level, but may be wrong.