4 ms·
Buddhism has no concept of caste. Gita has caste by birth as a central theme. In particular, Gita makes it loud and explicitly clear that even if a person is be
by random314 4y ago
Buddhism has no concept of caste. Gita has caste by birth as a central theme. In particular, Gita makes it loud and explicitly clear that even if a person is better at the birth caste duties of a different caste than his own caste duty ( which he is not any good at) he should only perform his own caste duties. Caste lines cannot be crossed. There is absolutely nothing like this in Buddhism.
https://www.holy-bhagavad-gita.org/chapter/18/verse/47 https://www.holy-bhagavad-gita.org/chapter/18/verse/47
"It is better to do one’s own dharma, even though imperfectly, than to do another’s dharma, even though perfectly. By doing one’s innate duties, a person does not incur sin."
Next verse
"One should not abandon duties born of one’s nature, even if one sees defects in them, O son of Kunti. Indeed, all endeavors are veiled by some evil, as fire is by smoke."
The whole set of verses before and after this verse is worth a read
https://www.holy-bhagavad-gita.org/chapter/18/verse/41 https://www.holy-bhagavad-gita.org/chapter/18/verse/41
The website adds the phrase "and not by birth" in the translation that is not present in the original Sanskrit verse to mitigate modern sensibilities, but the following verses go on to contradict the additional phrase added in the translation.
There are other verses that shame intercaste marriages as well.
- sudhirc 4y ago> Buddhism has no concept of caste. Do read this. https://archive.org/details/I.B.Horner-Vinaya-Pitaka/I.B%20Horner%20-%20Vinaya%20Pitaka%20vol%202%20-%20Suttavibhanga/page/n112/mode/1up https://archive.org/details/I.B.Horner-Vinaya-Pitaka/I.B%20H... On the issue of Gita. Could you please elaborate the words which refer to birth categorically? I know enough of Sanskrit to understand the original verses. Edit: Here is a link to whole research paper on caste in Buddhism. Dp read the chapter appropriately titled. https://www.jstor.org/stable/29757366&ved=2ahUKEwiRrp7Oksz9AhXGS2wGHeMCAW4QFnoECAkQAQ&usg=AOvVaw3_guEgdd_x0wmdvR16cKTy https://www.jstor.org/stable/29757366&ved=2ahUKEwiRrp7Oksz9A...