3 ms·
Well I would say it like this. The ancient part and the modern part of the brain are in a sort of dialogue. The ancient part can place a thought into the modern
by im3w1l 4y ago
Well I would say it like this. The ancient part and the modern part of the brain are in a sort of dialogue. The ancient part can place a thought into the modern part of the brain, like a sort of notification. The modern part can then decide to pay attention to this or decide not to. It can reason about it. And finally it can say something back to the ancient part of the brain. It can communicate some plan that the ancient part executes.
I say ancient/modern rather than unconsious/conscious, because to a certain extent even the reasoning "just happens", so you might be tempted to say that even the reasoning is unconscious and it's actually all unconscious except some supernatural me that is just passively watching everything without actually taking any action. But we can bypass that (quite interesting) subject, by talking about ancient / modern, because the reasoning part is separate and more modern.
Tldr: The neocortex is the homunculus (in the sense of https://en.wikipedia.org/wiki/Homunculus_argument https://en.wikipedia.org/wiki/Homunculus_argument).
- haswell 4y agoThat is an interesting way to categorize those functions of the brain, but philosophically, doesn't this leave us in the same place? Whether you classify it as ancient/modern, or subconscious/conscious, we're still talking about two modes. In one of these modes we actively perceive/experience our concept of reality, and the other acts as a black box - not available for direct interrogation, but still possible to reason about via observations in conscious experience. The issue I'm having with this take is that our definition of reasoning still depends on the black box. The experience of feeling like a being capable of reasoning and then using that ability to consider a problem is all built on a foundation of thoughts, sensations and feelings that just "appear" in conscious experience with very little evidence that the conscious mind had anything to do with putting them there.