> I feel like your comparisons to slavery are an appeal to emotion rather than a rational argument. Yes, it is an appeal to emotion but it's also rooted in log

> I feel like your comparisons to slavery are an appeal to emotion rather than a rational argument. Yes, it is an appeal to emotion but it's also rooted in logic. The "intellectual property" lie is also an appeal to emotion (attempting to falsely piggy back on anti-communist sentiment, even though (c)opywrongs and patents are actually anti-property rights) but not rooted in logic. > Can you either expand further on your argument If you program a multi-agent simulation of the world and define slaves and masters you'd have: class Person class Slave extends Person askOnDate(recipient) if (this.master.grantsPermission()) super.askOnDate(recipient) sendFile(recipient, file) if (file.master.grantsPermission()) super.sendFile(recipient, file) class Master extends Person Someone who has to ask permission of a 3rd party not involved in a transaction is a partial slave.