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>You can't act or believe as if humans can or should have no impact on the environment without entertaining humanity's gradual demise as part of the process of
by RetpolineDrama 4y ago
>You can't act or believe as if humans can or should have no impact on the environment without entertaining humanity's gradual demise as part of the process of "saving the earth" when all other known options are exhausted.
IMO this particular aspect of modern environmentalism is a religious root on a secular tree.
Many religions imply that man isn't natural, that there's the nature world and that we are above it/not part of it. That core belief carries over into secular society/people even though they no longer believe the system of thought that lead to that conclusion.
I assert that man is in fact natural not supernatural, and that the changes man makes to the world as as natural of a process a trees overgrowing a grassland to make a forest or an ocean eroding away an island.
- ravenstine 4y agoInteresting. Yeah, the separation of many from nature (or perhaps that "nature" is even a comprehensible idea) seems demireligious in the sense that nature was given to man to have dominion over; man can become holy but not animals, depending on one's inherited belief system. There's other fallacious ideas around nature that may have nothing to do with religion that I think are just common breakdowns in logic. People commonly apply the idea of "balance" to areas where it doesn't apply, or at least doesn't apply in the way that they think it does. Earth is a complicated system of systems, but is it meant to be in balance? If that were so, Earth's climate would not oscillate (excluding changes in solar output) over geological eras. Was Earth out of balance during the ice age? "Balance" may in part be a proxy for our desire to want systems with which we are accustomed to not change. I've witnessed countless individuals, concerned with preserving nature, who would consider a plant or animal to be "non-native" or "invasive" while failing to recognize that the plants they believe to be "native" were introduced by animals in recent ecological history. They overlook the possibility (really a high likelihood) that the environment that explorers set foot on was significantly different from how it was even a century prior. It'd difficult for concepts of nativeness and invasiveness to be comprehensible if they did. Not that these aren't useful concepts in some domain, but many people interested in ecology or environmentalism believe them to be absolutely accurate or meaningful.