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> Me: various arguments to the effect that the fact that conspiracy theorists may believe in Epstein Island (much like many people who aren't conspiracy theoris
by mistermann 4y ago
> Me: various arguments to the effect that the fact that conspiracy theorists may believe in Epstein Island (much like many people who aren't conspiracy theorists) doesn't give any reason to stop regarding many of them as idiots
Modifying claims after the fact isn't exactly good faith.
> These statements seem pretty aligned, and as I said from the very beginning, if you had the evidence of conspiracy theorists' early Epstein insights to actually rebut the former statement, you'd be better off presenting than 1001 tangents.
I didn't present 1001 tangents.
> I've no idea why you believe I need to have established consensus belief in all of Hacker News to use the word "we" about you and me
Your claim implied that you had consensus support on HN.
> ever mind need to know "all the activities of all those people" to know something as trivially simple to establish as the media took Epstein Island seriously.
"take X seriously" is not a True/False binary.
> Come on, you're not honestly claiming that one needs omniscience to have any confidence that Epstein Island was reported on by seriously by mainstream media are you!?!?
If this was necessarily(!) true (which you do not actually know, in fact), it would be literally not possible for something nefarious to happen with the media.
> Funnily enough, you seem happy not only making similar generalised references statements to the actions of normies and conspiracy theorists alike yourself, but insist on going one step further and insisting that you have insight into the former's "delusions of omniscience".
You have made several comprehensive claims about the nature of journalist coverage of this story. You are speculating, necessarily.
> Normies are too stuck in a simulation of reality to have any confidence in their faculties telling them media did, in fact report seriously on Epstein, but you can trust your insights into the deepest delusions of their minds.
Omniscience isn't required to tell when a human is running on heuristics, at least under certain scenarios (claims of knowledge that require omniscience, for example).
> Perhaps, in your simulation of reality, this seems like a sound logical argument. To me, it sounds like you should probably read your link about cognitive biases...
Try not attributing things to me that I haven't done.
> Yeah, no.
Would you enjoy if I claimed again that this is your wish, despite it not actually being true?
> Not gonna lie, I'm not the participant in this exchange whose views on consent are so unconventional they were babbling about how opinions on child abuse were "varied" and some people were "more accepting" in their last post.
a) Child molesters exist - therefore opinions on child abuse vary.
b) Not all people took the Epstein thing identically seriously (conspiracy theorists are generally extremely concerned about child abuse, based on how they talk anyways) - therefore opinions on child abuse vary.
c) Considering the nature of this crime, if compared to other instances of child abuse, MANY people thought the amount and style of media coverage of this story was inconsistent. It is physically possible for it to be inconsistent, whether it was is subjective, and would/should require a substantial amount of work before passing any sort of serious judgment.
> Can't say I've experienced people espousing acceptance of child abusers in normie-land, but if you have more need to seek such people out, your victims have my sympathies...)
Espousing acceptance is not required for variance - even lesser outrage is a variation.
My main overall concern is this: the degree of actual interest the public has in the integrity of very important institutions is not a universal constant, nor is the capability people have to exercise sound judgment. If there was something bad going on behind the scenes in this case or others, the ease with which bad actors can get away with various bad things is a function of the quality of the public, and the quality of journalism (something that MANY people, not just conspiracy theorists, have commented negatively on). Things could be very, very bad, and we may have very little way to know it with certainty. To me, this is a big deal, and I find it rather disgusting that the default view seems to range from mild interest to falling of the chair laughing at people who do care.
- notahacker 4y agoHonestly, if you're generating these responses with GPT-3 that's a pretty funny and creative use of the tool, and you completely got me for the first couple of posts! If there's an actual human in there that thinks that it's tenable to argue that 'Epstein Island was taken seriously by mainstream media' is a "comprehensive and bold" claim that no amount of articles which report on Epstein Island in detail in a serious tone could possible prove, whereas assertions that normies run on delusions of omniscience is just something you know ... I'm a bit less impressed. Can't speak for other normies (I'll leave that to you), but personally I don't laugh at conspiracy theorists because they "care", I laugh at them because they make mind-numbingly stupid arguments.
- mistermann 4y ago> Honestly, if you're generating these responses with GPT-3 that's a pretty funny and creative use of the tool, and you completely got me for the first couple of posts! Biological AI is not particularly novel either, the probability of this class of comment NOT appearing during disagreements between humans is rare...but only for certain topics. I wonder if we were to review our conversation, how many (at least plausible) instances of it we could individually nominate. > If there's an actual human in there that thinks that it's tenable to argue that 'Epstein Island was taken seriously by mainstream media' is a "comprehensive and bold" claim... a) "take X seriously" is not a True/False binary" - would you be willing to discuss this aspect and the significance of it to the topic? b) considering (a), have you not made broad claims about the quality/intent of journalism organizations? c) arguing a point is fine, asserting it as a fact (or in the form of a fact without acknowledging it as an opinion) is something else, and the acceptability of this behavior seems to vary depending on the topic. > ...that no amount of articles which report on Epstein Island in detail in a serious tone could possible prove... I propose: In human communication, there is a serious problem (in addition to many others, like dodging questions) with a delta between what is actually said, what is interpreted by the other party, and the willingness of all parties to acknowledge that this phenomenon is in play. (Like in this case: I made no such claim.) Do you think there is any merit to this proposal? > ...whereas assertions that normies run on delusions of omniscience is just something you know ... I'm a bit less impressed. I am unimpressed (but not surprised in the slightest) that you say "is" "just something you know", immediately after me saying "Omniscience isn't required to tell when a human is running on heuristics, at least under certain scenarios (claims of knowledge that require omniscience, for example)." > Can't speak for other normies.... Why not? You know what employees of journalism institutions do, do you not have the same ability with normies? > (I'll leave that to you)... Which I've done only in a certain way, and only to a certain degree. > ...but personally I don't laugh at conspiracy theorists because they "care", I laugh at them because they make mind-numbingly stupid arguments. Many of them do indeed, but what stupid arguments have I made? And do you believe that the fact that some conspiracy theorists make make mind-numbingly stupid arguments has any bearing on the truth value of the point of contention between the two of us? (Or, perhaps the comment was more for rhetorical effect, or simply an innate reaction.) I think this (and related topics) has substantial relevance here: https://en.wikipedia.org/wiki/Direct_and_indirect_realism https://en.wikipedia.org/wiki/Direct_and_indirect_realism Any thoughts on that?