4 ms·
while you list some interesting quotes, I'm not sure what us the point you are trying to make. That there was no decline? but your last quote says there clearly
by twelve40 4y ago
while you list some interesting quotes, I'm not sure what us the point you are trying to make. That there was no decline? but your last quote says there clearly was a decline.
to me as a layman, it's very impressive to look at the Pantheon and to realize that the next structure of such massive complexity would only be built a 1000ish years after it. Sure, some things have been invented in that period, but the next "wow" would be probably Santa Maria del Fiore, and after that (pick one for your taste). (With a notable exception of Hagia Sophia, since the Second Rome has never been considered "European enough", as aptly observed by the commenter above)
- yywwbbn 4y ago> European enough That’s a modern perception though. The Byzantine Empire was considered to be the centre of Christendom will into the Crusade period. > that the next structure of such massive complexity would only be built a 1000ish years after it. Climate change and plague were the primary reasons why urban populations collapsed. Even if little technology was lost (not necessarily true) there was simply no need or resources to build a new monumental structures throughout Europe when you could have just reused the buildings constructed by the Romans.
- twelve40 4y ago> centre of Christendom Not after the Great Schism which happened before the crusades and the East started getting treated as pretty much an alien or even an enemy culture, and certainly not after the backstabbing of the Fourth Crusade in 1204, when the West damn near killed that culture. And in any case, the Byzantine doesn't seem to have nearly the impact of the Renaissance or other Western inventions of the second millennium, even before the Great Schism, or at any point in its existence. For better or worse. > little technology was lost Maybe. Again, from strictly a layperson's non-historian perspective, I find the most amazing things being built and invented mostly post 1300's (and before 400-ish), and not much to write home about in between. But maybe it's just me.
- qwytw 4y agoThe great schism wasn't that great at the time. There were multiple schism before it and after it. And contemporary historians didn’t really see it as some permanent irreconcilable split between the eastern and western Church. They hardly even mentioned it. It’s a bit like the fall of the Western Roman empire. Seems like a huge event for us but people living at the time hardly noticed it. The Latin and Greek/Orthodox churches were drifting apart for centuries prior to the “schism” and continued doing so afterwards but its significance wasn’t that clear at the time. At the beginning of the first Crusade the Emperor was still seen as the universal/supreme ruler of the Christian world (at least in theory) and recognized as such both by the church and most European monarchs. > And in any case, the Byzantine doesn't seem to have nearly the impact of the Renaissance or other Western inventions of the second millennium, even before the Great Schism, or at any point in its existence. For better or worse That’s debatable. I agree that relatively little innovation occurred but most ancient knowledge was primary preserved in Byzantium. It’s possibly that the Renaissance would not have occurred had the Roman empire fallen during the dark ages. Arguably it began in the Byzantine empire during the 12 and 13th centuries and just shifted to Italy in the later centuries. Italy was socially, economically and culturally interlinked with the empire and Italian humanism is pretty clearly inspired by Byzantine humanism which preceded it. > of the Fourth Crusade in 1204, when the West damn near killed that culture True. But the west wasn’t exactly homogenous either. Besides religious matters there was no clear boundary between Byzantium and the Latin world. Arguably most of Italy had more in common with the Empire than with the Germans. Venice was basically an offshoot of the Byzantine world. It was closer to the empire socially and culturally than to any place outside of the Italian peninsula. Of course to most French and German crusaders it seemed like a fairly alien place, but they probably feel similarly in Venice or Naples.
- twelve40 4y agowell, both the Germans and the people of North Italy were a part of the same empire at the time - that's from a formal standpoint - but more importantly, the popes were tightening the one-man grip on things ever since they crowned Charlemagne, so I still have a feeling that none of those people held Constantinople in particularly high regard. Venice being somewhat of an exception, but they also happily participated in the looting.