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Your basically describing the P-Zombie thought experiment posited by David Chalmers. I always thought it was a bad argument. If you assume consciousness is not
by stoniejohnson 4y ago
Your basically describing the P-Zombie thought experiment posited by David Chalmers.
I always thought it was a bad argument. If you assume consciousness is not required for some of the advanced “bio-computation” that we do, then of course it’s going to be superfluous.
You know at the very least that you feel conscious. And it feels like you are actively participating, guiding your body and mind to do cool and nuanced things everyday. So you probably need to be conscious to do what you do, so the P-Zombie just isn’t possible.
There’s some real philosophy that Chalmers is doing around feasibility when it comes to the P-Zombie argument, though that goes past my head.
- spoonfeeder006 4y agoEh, I am not saying consciousness is not required for advanced bio-computation I am saying that going from observation of behavior (computation, memory, actuation, etc...) to saying that "poof! that explains consciousness" is a leap of assumption without having deescribed the mechanism that brings about actual awareness The P-zombie thing is pretty interesting honestly. So far on initial read it seems to make sense to me, except that to me the idea of "non-physical" doesn't mean anything magical or otherworldly. But rather that maybe theres more to the universe that the 5 senses do not interact with, and maybe someday we will discover physical artifacts of free will in living things that are able to manifest an attribute of consciousness like free will For instance, quantum mechanics shows matter is intrinsically non-deterministic, although the statistics of outcomes are robust Maybe that, or some other physics we have not discovered yet, can help show artifacts of consciousness that would not be feasible in a very complex and sophisticated classical computer? Maybe there lies the distinction? But again, I am not saying that such a physical artifact would cause consciousness, but rather shows that the human being allows consciousness to manifest in the human kind of like a mirror (the body) reflecting light (the conscious being, or the soul) From Baha'i: "Know thou that the soul of man is exalted above, and is independent of all infirmities of body or mind. That a sick person showeth signs of weakness is due to the hindrances that interpose themselves between his soul and his body, for the soul itself remaineth unaffected by any bodily ailments. Consider the light of the lamp. Though an external object may interfere with its radiance, the light itself continueth to shine with undiminished power. In like manner, every malady afflicting the body of man is an impediment that preventeth the soul from manifesting its inherent might and power. When it leaveth the body, however, it will evince such ascendancy, and reveal such influence as no force on earth can equal. Every pure, every refined and sanctified soul will be endowed with tremendous power, and shall rejoice with exceeding gladness."