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Democracy creates buy-in and legitimacy, and requires good ideas to be sold to the people rather than imposed on them. There is additional evidence that compuls
by parminya 4y ago
Democracy creates buy-in and legitimacy, and requires good ideas to be sold to the people rather than imposed on them. There is additional evidence that compulsory voting adds to this legitimacy (in ways that may be freedom-harming, if that matters to you - in particular, some people find evidence that Australia can typically impose stricter rules than other democracies because of compulsory voting). Some of this might go against the American tradition of democracy (which exists to help entrench freedom) but it is compatible with the Australian-British tradition of democracy (which is the goal in itself).
Democracy acts as a circuit-breaker for entrenched inefficient resource allocation. For instance, if there was no usable legislative process, but only an executive and a precedent-based judicial system, markets would generally be free, but this would allow the intergenerational accumulation of capital/wealth until some people have almost total power, and some people are essentially serfs. But in democracy, the mere potential for the mass of people to vote themselves wealth limits the incentives to aggressively accumulate capital/wealth. For instance, if the rich want their property rights to be respected, they need to make sure that the mass of the country has enough property to also want protection. And if that potential doesn't work, it can actually be used and new taxes and rules can be introduced that distribute wealth more efficiently.
As you can see, some might not agree with your conclusion that "there's a good case for limiting democratically elected politicians['] influence over the economy, by enshrining private property rights and the independence of the central bank in the constitution". By asking the question you did, you first presumed that democracy was inefficient and on that basis drew a conclusion, but then asked how a person who thought democracy improves efficiency would argue for the conclusion whose premises they disagree with.