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Everything in the Bible, including what Christians are supposed to be like, should be viewed through the lens of Jesus on the cross. The idea is that you are su
by swat535 4y ago
Everything in the Bible, including what Christians are supposed to be like, should be viewed through the lens of Jesus on the cross. The idea is that you are supposed to imitate Christ in your life for salvation which is reaching Heaven i.e glorifying God, the Father forever via achieving the Beatific vision.
So the "reward" in this case is you becoming one with Christ and thus closer to God. It's not a "currency" to be accumulated to attain Heaven. This is why you can't "fake" your way through it by for example donating money to the poor or the Church and thinking that will impress God.
I think what Christians say before receiving the Eucharist at Mass really summarizes this nicely: "Lord I am not worthy to receive you".
- vel0city 4y agoIs that last part really a Christian (in a wide sense) thing or just a Catholic thing? I definitely hear it at Catholic Mass but I have not experienced it at most protestant Eucharist ceremonies.
- curryberto 4y agoI've never been to a protestant church where the message was that we were "worthy" of the cross. Everything has always been predicated on grace which is necessarily unmerited.
- vel0city 4y agoYeah don't get me wrong I'm not suggesting that any somewhat mainstream protestant church emphasizes that its followers are worthy. I'm just wondering about literally that line being said before they eat the bread and drink the wine.
- curryberto 4y agoThe theology of the eucharist/communion is definitely different in protestant churches. I've never been to a protestant church where they believe you receive a sort of saving grace from consuming the host - though there is agreement it is pleasing to God to do it. In the Catholic church they definitely believe you receive some sort of grace. What "kind" of grace is something I still haven't wrapped my head around.
- vel0city 4y agoAs someone who was a practicing catholic for over half my life, its still not exactly clear.
- finder83 4y agoThere may be some overlap in some denominations I'm not aware of, but as far as the Eucharist is concerned, it's largely only a Catholic thing. In Catholicism, the first Eucharist has a particular significance as Christ/the Spirit dwelling within you. In Protestantism, it's only an ordinance, so is only a representation/ritual/tradition. There is often a component of confessing sins privately before partaking though, but the "Lord's Supper" (as it's called by most protestant denominations) is not a means of grace or sacrament in most protestant denominations. By "means of grace", I mean that taking the Lord's Supper does not lead to salvation or impart God's grace or anything else. It's purely symbolic in probably 95% of Protestantism. In the other 5% of orthodox Protestantism, it's not just symbolic, but is not a means of salvation/grace. In Catholicism (to my understanding of not being Catholic but studying it in a protestant seminary), it is considered a means of grace and imparts some form or measure of grace for salvation. In all of Christianity though, there is an understanding that our sin is a failure to live up to God's holiness and standards, and that in Protestantism one of the pillars (5 solas) is that it is only through his grace, mercy, and love for us that Jesus came to die, and that our salvation is due to his grace alone and not something individually inherent in ourselves that makes us worthy. I'm hedging all of that with the fact that there's a lot of religions/denominations/cults that call themselves "Christian", and many believe very different things.
- sudosteph 4y agoGreat summary! It's not actually talked about much, and not even well understood by many Protestants themselves, but it actually is a sacrament in most major Protestant traditions I'm familiar with (Reformed[1], Lutheran[2], Anglican, Methodist[4]). Zwingli was the only major reformer I know of to take purely memorialist stance, while Luther, Calvin, and Wesley all professed some degree of presence (spritual presence or real presence) in the eucharist. Some non-reformed baptists and non-denominationals are memorialist, but historically most protestant churches do consider it a sacrament. [1] https://www.blueletterbible.org/study/ccc/westminster/of_the_lords_supper.cfm https://www.blueletterbible.org/study/ccc/westminster/of_the... [2] https://en.wikipedia.org/wiki/Eucharist_in_Lutheranism https://en.wikipedia.org/wiki/Eucharist_in_Lutheranism [3] https://en.wikipedia.org/wiki/Anglican_eucharistic_theology https://en.wikipedia.org/wiki/Anglican_eucharistic_theology [4] https://en.wikipedia.org/wiki/Eucharistic_theology#Methodist_churches https://en.wikipedia.org/wiki/Eucharistic_theology#Methodist...
- allisvancity 4y agoIn terms of the specific wording, most anglophone churches that use a historic liturgy have some form of this prayer (it comes from Matthew's gospel): https://en.wikipedia.org/wiki/Prayer_of_Humble_Access https://en.wikipedia.org/wiki/Prayer_of_Humble_Access