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Sounds like nonsense. Can you explain how it was ‘imposing a regime’, when nobody was forced to do anything? If you didn’t want an abortion you just…didn’t have
by somehnguy 4y ago
Sounds like nonsense. Can you explain how it was ‘imposing a regime’, when nobody was forced to do anything? If you didn’t want an abortion you just…didn’t have one.
Kinda sounds like religious people are the ones actually trying to impose a regime to me. Because I couldn’t possibly care less what anyones preferred god thinks, yet religious beliefs are being used to drive political changes that affect everyone.
- esyir 4y agoFrom their perspective, it's more analogous to murder. Not exactly something you just live and let be.
- triceratops 4y agoThen why didn't they ever try for a federal abortion ban when they had control of Congress and the presidency? "Murder" isn't suddenly ok just because it happens in another state, right?
- somehnguy 4y agoYup. We all know it’s just a cover to push their religious beliefs on people.
- esyir 4y agoI said analogous, not identical. Clearly they see it as bad, but not nearly as bad as murder. If it was literally mass murder to them, I'd expect more bombs and riots, and less "campaign against it for 50 years to repeal it".
- triceratops 4y agoIf it's "somewhat less than murder" all these states with anti-abortion laws would have carve outs when the mother's life is in danger. You'd definitely allow someone else to commit an evil act that's "less than murder" to save a person's life, wouldn't you?
- somehnguy 4y agoOnly while they’re in the womb though, once they’re out they’re on their own. I would argue that denying a woman with pregnancy complications a lifesaving procedure is *way* more analogous to murder than abortion.
- kelseyfrog 4y agoReligious people in the US get very uncomfortable when other people violate their religious tenets. It's this feeling of discomfort that religious people feel the need to eliminate.
- somehnguy 4y agoMiddle schoolers already solved this a long time ago - “Sounds like a personal problem”.
- jonhohle 4y agoImagine you are in a people group that the court decided are free to be killed at someone else’s discretion and you have no legal recourse or advocate. Would you accept that for minority groups, groups of any other association? If you are not the one killing or being killed does that mean it affects no one?
- kelseyfrog 4y agoThere already are that group - recipients of organ donations. If you or I decide to sign up on a match list, are tested for compatibility, and are selected, we have no legal obligation to proceed with the donation. You or I could be in the operating room side by side with the recipient and object moments before being anesthesized. Again, no legal obligation. Even if it should mean the recipient dies. It doesn't mean you are an asshole, or that it violates your ethical code, but still no legal obligation. So yes, we already have the concept, it's simply not evenly distributed.
- jonhohle 4y agoIn that situation medical professionals are doing everything they can to keep that person alive. If there is another option besides the one donor found it will be used. Fetuses aren’t granted the right to “pursue happiness”. Abortion doesn’t absolve a mother of obligations while giving the child a chance to part ways amicably. As the potential organ donor you cannot choose to actively terminate the life of the recipient, they are free to continue on until they can no longer.
- kelseyfrog 4y agoThose have no bearing on the autonomy of the donor. The ethicalness of declining to donate isn't contingent on support of medical professionals nor the concept of active or passive action. What does supervene on the ethicalness of the action is autonomy. Bodily autonomy gives a donor the right to back away at the last minute, not the concept of passive action or medical support. I'm not disagreeing that those exist, but they don't lay the foundation for the ethicalness of the action - bodily autonomy does. No one, not even the government, has more say over one's body than oneself.