3 ms·
I can think of other reasons. - moral: equating inanimate processes and living processes means that you equate their same moral status. - rationality : consci
by sgt101 4y ago
I can think of other reasons.
- moral: equating inanimate processes and living processes means that you equate their same moral status.
- rationality : conscious processes behave differently in that they anticipate conditions and the behaviour of other processes. For example trees (at the bottom end of a scale of awareness) shed their leaves in the autumn in anticipation of frosts to come. The weather does not adapt to trees.
- utilitarian: physical processes don't remember you, humans will. If you strike an inanimate process, or burn it, or electrocute it and then return to it weeks later do not fear. If you do the same to a human, or a dog, or an elephant, I advise you to be cautious.
- strogonoff 4y agoI assume then your answer to my veiled question is yes, you do subscribe to mind-body dualism. Again, if I equate moral status of human consciousness to that of inanimate things, it does not need to mean I am downgrading the former as opposed to upgrading the latter. I don’t really accept physicalism myself (but neither I do dualism). I also think you have missed the part regarding wildly different or simply foreign scales. Weather adapting to trees may just be like you adapting to an earthworm while driving a car. Striking a stone, no more than a fly briefly landing on you. Bad analogies but I can’t think of a better one in the moment. I suggest not to take it literally (stones are living, hahah) but analyze it philosophically. To a degree this may require accepting that the model of reality and three-dimensional space/time accessible to human mind may always be fragmentary and incomplete, optimized towards fitness and survival at human timescales.