This is interesting to read, I'm curious how this diverges/converges from the observation that: In the West the words for referring to someone formally are wor

This is interesting to read, I'm curious how this diverges/converges from the observation that: In the West the words for referring to someone formally are words that used to refer to the nobility exclusively (Mister, Misses in English comes from 'Master, Mistress', Monsieur, Madamme in French, Señor, Señora in Spanish, derive from 'My Lord, My Lady' respectively). So in the West, the cultural transformation was more than mere equality of political voice, but more, that 'we are all nobles', and (domestic?) political history in the West is the ever expanding circle of this inherent nobleness of all (arguably right down to trends in current American social issues). 'Rights' was something that, in the West, was first contested between the nobility and the King, then in the modern period between the wealthy merchant class and the nobility/royalty. James Madison, one of the American Revolution leaders, writes explicitly about how the masses are incapable of the requirements of absolute democracy. So there's definitely something to it when you point out that 'Democracy' in the West wasn't immediately interested in conferring a voice onto every Tom, Dick, and Harry (we'll just set aside the status of women and slaves) You might be off about 'latter half of the 20th century' bringing electorialism to bear, rather the late 19th century/early 20th century was when, finally, the proletariat started demanding its rights, e.g. The Mexican Civil War that saw the establishment of collective farming lands, the struggle of labor and unions in America and Europe to secure worker's conditions backed by the threat of socialism (which, from Marx himself, is about endignity [ennoblement] of everyone's time), all of which, funny enough, have been desolving since the 90s (NAFTA eradicatd collective farming in Mexico). Democracy in the West is more than a mere political configuration, its also the cultural precept (however divergent in interpretation), in stark contrast to what you're describing is the history of this idea in China, where, dare I say, the idea of ennoblement stops at a hard boundary unlike in the West. P.S. I don't know a Chinese language so it may be that the words for formally addressing someone also share this genealogy of descending from terms formerly meant exclusively for nobility.